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4. RELIGION
4.1 Introduction
4.2
Hinduism
4.3 Judaism
4.4
Christianity
4.5 Buddhism
4.6 Islam
4.1 INTRODUCTION
Many
religious agencies
differ from philosophy,
which
rather relies on thinking,
religion
is mainly the emotion and faith.
The
mere faith without thinking
denies
unity and degrees in agency,
there
are no emotions without thinking,
otherwise
the Devil deceives mankind with them.
The
majority of creeds commits error,
they do not believe, that God loves both sons
good creative Angel and destructive Devil,
that
it is intact supracocontracoagency balance.
Some
religious teachings
preach
such contracontracoagency,
that
human evil
just the same devastating evil removes.
As the good will prevail
it destroys evil forever,
history
on its end will establish
the
eternal coagency.
Such
a termination of all agency
contrasts
against God´s agency formation,
Being that does not love its part
.
itself is contradictory.
Being
is both good and bad,
these
are two sons of God,
among
them God divides agencies
and
they are without blame.
God
is the total agency
composed
of their sons,
who
are the good and the evil,
they
blend in with all the Being.
4.2 HINDUISM
Co- (or contracontra-) agency (Angel):
In
India raided a tribe of Aryans
which
means noble and dignified,
and
it found the fountain of all knowledge
in
learning of their priests Brahmins.
Contra- (or contraco-) agency (Devil):
The
conquerors divided the people
into
four major castes,
which
prevented them to live
their
own reality.
They denied the world of matter,
so
the beaten opponents
stayed
forever separated
in
the dregs of society.
The
world of the senses they called delusion
custom
Indian expression Maya,
the
path of scientific knowledge
remained
closed for ages to them.
Co- (or contracontra-) agency (Angel):
Although
they lived in a tangible (material) misery,
however
in the coagency integrity
they
were very forward,
when
they explored the emotional world.
They
found the way to a powerful God,
even
if they denied their senses,
by
which a man thinks,
through emotions they came to the agency whole.
Right
was the knowledge,
there
are also more complex agencies,
than
the mind and senses explore,
which
understand only empathy.
This
teaching of which father
is Yajnavalkya,
his
successor
Shankara's
vedanta.
Contra- (or contraco-) agency (Devil):
This
path to God
as
the agency whole
seems
actually much harder,
as
the more complex agency contains the simpler ones.
We
cannot ignore
a simpler world
and
only to rely on supracoagency emotion,
finally
in the invisible world to get lost.
Supracocontracoagency (God):
One
cannot commit
permanently
to
let win
good
or bad.
Because
of the balance of
the
Angel and the Devil's agencies
the paths of Brahmins
were captured by the light and the dark.
In
the secret teachings
or
upanishads of the Vedas,
or
belief sciences
they
investigated remote agency.
They recognized the unity of the world,
that
is hidden in the agency,
secret
the matter remained,
that
human need heals.
They penetrated to the agency unity
in the heart
embodied
in an unlimited God,
they
denied however the mind
and
its brother the sense.
It
was not possible to reach further,
where
they do not appreciate supracoagencies
of
whatever good or evil
expelled
people.
4.3 JUDAISM
Co- (or contracontra-) agency (Angel):
I
created the whole world
everything
what is good in it,
what
is possible to behold
and
what you do not behold through vision.
Contra- (or contraco-) agency (Devil):
I
created the whole world
all
its evil
everything
you can think of
and
what the human eye can see.
Supracocontracoagency (God):
I
gave the world order,
both
my sons I love
I
determined their scope
in
the Earth and heaven.
I
have also created a man
good and evil servant
able to go to the supreme goodness
to
agency balance in good and in evil.
Co- (or contracontra-) agency (Angel):
I
created the paradise garden
which
did not know the evil,
only
on one of the trees
bad
apples grew.
Adam
lived in the garden,
to
whom God created Eve,
in
the excellent prosperity,
to
escape the evil of the world.
Contra- (or contraco-) agency (Devil):
There
is not good without evil,
but both dwell by God,
if
the man wants to continue to be,
he
or she must understand both.
Because
I let a man
to
eat bad apples,
in
order together with God the father
he
or she does not reject the evil son.
I
wanted a human death,
to
be able to win,
to
beat the Angel
and
so to save the human world.
Supracocontracoagency (God):
The
man, who recognized the sin,
is similar to God,
he
or she does not feel the Devil's eternal death,
he
or she will not live forever with Angel.
He
or she will be torn in the world for some time
with the agency good and evil,
until
the time like the God
he
or she restores the harmony between them again.
Contra- (or contraco-) agency (Devil):
A
man thanks to me
God
banished from paradise,
in
order to live further in the world
between
good and evil.
Supracocontracoagency (God):
So
the man began
to
die with the Devil
but
like an Angel
also
their children to do.
Co- (or contracontra-) agency (Angel):
I
led Abel
Adam's
son,
to
live with the good
and
to fight against the evil.
Contra- (or contraco-) agency (Devil):
I
led again Cain,
to
revenge on the Angel
and
that his favourite Abel
he
destroyed forever.
Supracocontracoagency (God):
Angel
wanted to kill Cain,
so
a destructive evil was afraid of evil,
I
conciliate both however
and
Cain remains alive.
By
the penalty remains kept
general
balance of
Angel's
Good
and
the Devil's evil.
Co- (or contracontra-) agency (Angel):
After
the death of Abel
I
have chosen Noah,
to
fight for the good
and
from the world the evil to remove.
Contra- (or contraco-) agency (Devil):
I
called my sons,
by
people regarded as gods,
to
do their own other children
and
so the curse would win.
So
I almost won,
Angel
forever crushed,
if
it weren't his Noah
yet
the evil rejecting.
Supracocontracoagency (God):
The
victory with the Devil
and
with his evil people
I
can't ever admit
and
evil I will destroy with the Angel.
The
divine balance
will
be preserved however,
because
even Noah with his sons
is also good as well as bad.
Contra- (or contraco-) agency (Devil):
My
favourites
were
drowned,
Canaan
was against his father
a
bad man to his nakedness.
So
the cruel struggle between the good and the evil
will
continue,
until
the person stops to prefer
my
fight or Angel´s battle.
I gave a man
such
an idea,
that
only in the mass
the
heaven is hidden.
He
began the construction of the Tower of Babel,
for
themselves he or she conquered the divine heaven,
so
he or she believed to his or her touch
instead
of thinking and emotion.
Co- (or contracontra-) agency (Angel):
When
I saw those actions,
I
sent the evil at a man
so
that the evil got punished
and
the good was satisfied.
So
a man was dispersed
in
all the vast Earth
and
his or her same speech was confused,
that
kinds did not understand each other yet.
Supracocontracoagency (God):
God
took pity on the people,
who
though they live, they cannot see,
that
it is not correct to side
to
good or evil agency.
That
between the good and the evil
the balance rules,
that in search by man
is the interaction of God.
God
called Israel,
that
they tried in Being
to
understand the whole Being
in
good and bad supracoagency.
Co- (or contracontra-) agency (Angel):
I
chose Abraham,
to
give him his country,
at
first only the wealth and the herds
for
his faithfulness to me.
Contra- (or contraco-) agency (Devil):
I
hate the forefather Abraham,
because
he serves to an Angel,
therefore,
his wife is barren,
to
serve the Devil too.
His
first wife Sarah,
humbled
Hagar,
who
gave the father a son,
his
name is Ishmael.
Sara
despised Hagar,
who
left her camp
released
at the mercy of her death
lost
in the vast desert.
Co- (or contracontra-) agency (Angel):
I
can't look at the work of the Devil,
therefore
I will give Sarah her son,
Ishmael
will be also a nation
that
will fight with his brother.
Isaac
was born to Abraham,
whom
he wanted from the ill will of the Devil
on
God's mountain in the fire to sacrifice,
which
was prevented by the work of an Angel.
Contra- (or contraco-) agency (Devil):
I
would not give up my fight,
with
Lot's tribe
I
fought by my armor
and
I caused its deterioration.
Co- (or contracontra-) agency (Angel):
I
did not give up my fight
and
the bad I hunt with bad again
by
the destruction of the city of Sodom,
from
which only Lot fled.
Contra- (or contraco-) agency (Devil):
From
an Angel´s protection
I
will release the sons of Abraham and Isaac,
Jacob
and Esau
in
the mutual fratricidal fight.
Co- (or contracontra-) agency (Angel):
Against
the Devil in their fight
Jacob
moves away from Esau,
so
they would reconcile
and
their families were founded.
I have chosen Jacob
and
I give him his own country,
because
in the agency battle
he
is chosen to beat the Devil.
The
name of Israel I give him,
that
is, "who struggles with God"
even
with his evil son the Devil
against
the balanced state.
Contra- (or contraco-) agency (Devil):
Jacob
desires to obtain a fortune
which
is my work,
he
takes it from Lot's tribe
and
he causes so much evil.
The
evil I give among
the
sons of Jacob,
who
hate brother Joseph
because
of the love of Angel.
I'll
throw Joseph into Egypt,
let
him there in poverty die
so
my revenge is final,
when
even Jacob dies.
Co- (or contracontra-) agency (Angel):
I
freed Joseph
from
Egyptian slavery,
so
he would reign in addition to the Pharaoh
in
his vast country.
I've
brought Joseph´s brothers
to
a deadly hunger and poverty,
so
they would prostrate to Joseph,
when
begging for food.
Next
I will also urge my test
if
they leave Benjamin
blood
brother of Joseph
although
the promise and the love of his father.
At
the brothers the good won,
the
fault was removed from them,
but
not permanently
and
also not Joseph's evil.
Brothers
and also Joseph's family
descend
to the Pharaoh´s Egypt,
along
with his father, Jacob
who
is dying with the blessing.
Contra- (or contraco-) agency (Devil):
Joseph
humbled his brothers
who
released him into slavery,
Joseph
then enslaved the Egyptians,
it
was the turn of my victory.
The
Egyptians hate Joseph very much,
it
will take effect on the next generation,
the
Israelis stand here for the slaves,
building
Pharaoh´s tombs.
Co- (or contracontra-) agency (Angel):
I
listened to the cry of my people
and
I sent Moses,
to
bring them back from Egypt
performing
miraculous punishments.
This
is the famous
ten plagues of Egypt,
which
atones for an evil guilt
of
the mighty Egyptian nation.
When
the Egyptian army
followed
the Israelis going from Egypt
with
evil mind in their cars,
the
sea level closed over them.
Supracocontracoagency (God):
I
have instituted the Passover
so
the Israelis would know forever,
that
the hand of my son Devil
slaps
even those who were not guilty.
As
the good causes the evil
and
the evil calls again after the good
there
is need not to prefer one
so
that the balance prevailed.
So
the good of an exodus
follows
a bad death of an animal
or
even an Egyptian infant,
to
achieve the settlement.
And
I instituted a contract
with
the tribes of Moses's Israel
embodied
in my ten commandments
of
net cocontracoagency.
The
first three of commandments
are
formation and performance agencies,
concerning
God's image
and
the same thinking and emotions.
The
other seven commandments
are
from Angel´s hands,
they
struggle against the evil agency,
they
are cocontracontraagencies.
These
other commandments
are
the Angel´s goodness,
which
do not apply without reservation
the balance is substantial.
The
higher good of the heavenly balance
of
good and evil agency,
which
penetrates Being,
is
the commandment of the impartial third.
Only
just man reaches the paradise,
the
inner and outer harmony,
he
or she blends with the divine agency,
the
balance between the good and the evil.
God
with his sons,
mingling
all the time with the overall agency,
with
a good Angel and an evil Devil,
he
finally will be at the finish.
And
I made a tent of God
as
his path of overall balance
between
the good and evil agencies
as
a victim of higher supracoagency.
The
evil consisted in grasping the God
into
the agency of the material world,
when
God is the agency total
invisible
to the human eye.
Yet
in this temple of God
God
was closer to the people of Israel,
both
to senses of plain people
and
also to the complex divine science.
Contra- (or contraco-) agency (Devil):
And
I turned away the Israeli people
off
the idea of greater harmony,
in
life and forever to honor it
and
to live the peace of God´s supraagency.
They
embodied the wholeness of agency
in
the idol Golden calf
and
not for the servant Moses
they
lived on in the earthly hell.
Supracocontracoagency (God):
With
Moses´s faith
and
also with my hand
I
let the good to talk
and
to kill the most rebellious people.
I
made the contract again
for
the Israeli nation
and
I restored the balance
in
the view of the future defiance.
The
one who is not looking for a historic peace,
he
or she is looking for protection in the firm order,
where
subagencies both good and bad
meet
alternately.
So
in any unchanging procession
we
serve alternately to the good or to the evil
in
their endless fight
without
the balance of agency.
Co- (or contracontra-) agency (Angel):
According
to my ancient promise
I
give the country to the Israeli nation,
which
I'll take away from shameful people,
that
fell to my brother Devil.
I
lead my people of Israel
to
fight for my truth,
to
retaliate to my enemy,
who
got used to win here.
Contra- (or contraco-) agency (Devil):
Against
Angel's plan
to
conquer the whole Palestine,
I
woke fear in Israel
manifesting
in the revolts.
Co- (or contracontra-) agency (Angel):
I
suppressed the revolt,
by evil I repay to the evil,
until
Israel covers the guilt
and
enters into Canaan.
Forty
long years
they
will cling in the desert
and
on this journey
there
will be the termination of the entire generation.
Contra- (or contraco-) agency (Devil):
Israel
is also similar to the
other
places on the Earth,
those
elected by Angel
are
my enemies.
The
Angel´s good agencies
are
ruining my bad agencies
and
my historical evil
destroys
the good of Angel.
Supracocontracoagency (God):
Who
allowes to drag him- or herself in a circle of
Angelic
and Devilish battles
he
or she will never find my peace,
only
if he or she is looking for without resistance.
So
in Israel
Joshua
will kill and oppress the Palestinians,
up
until today,
the
Palestinians are again taking revenge and are starting bad agencies.
Long wars are lasting from ages,
where
winners and losers alternate
once
under the direction of Angel
for
the second time under the tutelage of evil.
Way
out of this cycle of
war
of the good with the evil,
otherwise
an Angel with a Devil
one
will find who will bring balance.
Co- (or contracontra-) agency (Angel):
I
led with my hand Israel
during
the occupation of their country,
and
no one escaped to my anger,
who
raised a hand to the opposition.
Contra- (or contraco-) agency (Devil):
I
spurred and supported in the fight
powerful
Israeli oponents
Philistines,
Babylonians and Persians
for
their Angelic leader.
Co- (or contracontra-) agency (Angel):
When
the number of years was reached,
when
lasted my cruel punishment,
I
called for Boaz and Ruth,
to
change the fate of Israel.
Alien
Ruth has become foremother
of
her Jewish King David,
Boaz
was his forefather,
so
they would win with an Angel.
First
by the hand of Samuel
I
chose Saul to be the King,
howeve,
the hand of evil Devil
won
him almost to his side.
So
I let him get killed
through
the hands of the troops of Philistines,
on
his place I called David
the
faithful servant of my goodness.
By
a foreign hand of wicked men
I
hurt the enemy,
bad
people were so affected by the evil,
it
is the end of the Devil's seed.
David
founded the powerful State
and
his enemies he began to dominate,
in
followance of my good
there
was not the similar one on the Earth.
Contra- (or contraco-) agency (Devil):
The
victory of Angel over me
would
throw off the agency balance
therefore
I instigated the bad
in
the native house of David.
David
loved Bath-she-ba
the
wife of Urijah,
whom
he let kill,
so
that he could fornicate with her.
Despite
the death of their son
bad
fault is not repaid permanently
and
the destructive work of the Devil
continues
in the agency of another son.
David
anointed as a king
the
son of Bath-she-ba
the
wise Solomon
the
brother of Adonijah.
Adonijah
bragged:
"I'll
be the king of Israel",
therefore,
he was betrayed and executed
by
the right David's heir.
Solomon
ruled wisely,
he
served to an Angel,
towards
the end of his life pilgrimage
he
did not perform his will.
After
the death of the king Solomon
I
brought controversy to Israel,
other
numerous tribes of Israel
lined
up against the Jude king.
Supracocontracoagency (God):
A
man who read well
Jewish
history,
he or she understands the total
cocontracoagency
of
higher contract.
The
lower contract
is
the contract of good,
which
hates the evil,
eternally
it fights with it.
My
sons are,
both
a good Angel
and
the love of paternity
has
also a bad Devil.
Therefore
if you are looking for God,
search,
where is the balance,
that
shows the least resistance
both
to the good and to the evil.
First Moses´s 1.27
So God created man in
his own image, in the image of God created he him;
(All quotations from the Bible in this book
because of copyright are on principle in Czech from Kralice Bible see http://www.etf.cuni.cz/~rovnanim/bible/k/1K15.php : Bible of Kralice, Protestant Theological Faculty of Charles University, Prague
, originally all inspired by the Bible Old and New Testaments | including deuterocanonic books |,
Czech ecumenical translation, CZECH Bible Society, 1995, see www.biblenet.cz
, in English from King James Version
http://www.biblegateway.com/
)
First Moses´s 1.31
And God saw every
thing that he had made, and, behold, it was very good. And the evening and
the morning were the sixth day.
Job 1.6
Then the day came when the sons of God
came to present themselves before the LORD, Satan came also among them.
(Czech study translation) Tu
nastal den, kdy přišli Boží synové, aby se postavili před Hospodina; mezi
nimi přišel také Satan, aby se postavil před Hospodina. (Český studijní překlad) Now there was a day when
the sons of God came to present themselves before the Lord, and Satan came also among them. (King James Version)
Job 2.1
Then the day came when the sons of God
came, and to stand before the Lord; among them Satan also came to stand
before the Lord. (Czech study
translation) Tu nastal den, kdy přišli Boží synové,a aby se postavili před
Hospodina; mezi nimi přišel také Satan, aby se postavil před Hospodina. (Český studijní překlad) Again there was a day when the sons of
God came to present themselves before the Lord, and Satan came also among
them to present himself before the Lord. (King James
Version)
First
Moses´s 22.2
And he said, Take now thy son, thine only son Isaac, whom thou
lovest, and get thee into the land of Moriah; and offer him there for a
burnt offering upon one of the mountains which I will tell thee of.
First Moses´s 22.12
And he said, Lay not
thine hand upon the lad, neither do thou any thing unto him: for now I know
that thou fearest God, seeing thou hast not withheld thy son, thine only
son from me.
Who
is the member
of this higher contract,
if
this one is limited
or
if they are all.
The
God is the total Being
of
all individual agencies
whether
it is bad or good,
he
holds the overall balance.
What
is not clear,
therefore
let us seek for,
how
in the amount of contracoagencies
to
achieve the total center.
Agencies are composed
from
the smallest unit agency,
therefore
the right
is
always hidden in all.
As
in the Jewish Tanakh
so
in philosophy,
in
any of the agencies
of
the whole Being.
Every
higher cocontraagency
is
looking for a higher contract
of
individual goods and evils,
their
balance.
Each of the people
is looking for the balance
even in his or her agency,
its
higher contract.
The fifth Moses´s, 10, 17-19
17 For the Lord your God is God of gods, and Lord
of lords, a great God, a mighty, and a terrible, which regardeth not
persons, nor taketh reward: 18 He doth execute the judgment of the
fatherless and widow, and loveth the stranger, in giving him food and
raiment.19 Love ye therefore the stranger: for ye were strangers in the
land of Egypt.
Those who will not go through right center,
they will still be torn
between the good and the evil agency
in
their constant struggle.
They
then will not find peace
regardless
of their faith,
in
the fight for their only begotten God
they
will be alternately under control of the good and the evil.
The fifth Moses´s 28,63
And it shall come to pass, that as the Lord rejoiced over you to do you good, and to
multiply you; so the Lord will rejoice over you to destroy you, and to bring you to
nought; and ye shall be plucked from off the land whither thou goest to
possess it.
4.4 CHRISTIANITY
Co- (or contracontra-) agency (Angel):
As
a messenger of the good
Jesus
was destined,
the
son of King David,
for
a hard battle with the evil.
Contra- (or contraco-) agency (Devil):
Jesus,
the enemy
I
followed from his birth,
from
the will of King Herod
the
children have been murdered.
Jesus
escaped however,
with
his father
Mary´s
Joseph
to
Egypt he fled.
The
Prophet John the Baptist,
who
proclaimed
Jesus
for the son of goodness,
therefore
I killed.
To
Jesus, tempted in the desert,
I
offered my friendship,
he
stayed faithfully
on
the good side.
Co- (or contracontra-) agency (Angel):
Jesus
walked through the country
with
his disciples,
there
he caused miracles,
and
gathered the crowds.
He
fought against the evil,
in
his deeds and in his word
he
spread the glory of God
and
he served the good.
He
won in the fight
against
the evil agency,
till
throughout Israel
they
believed him as to the king.
He
cleaned up the Temple of God
from
the traders with the victims,
who
blatantly got very wealthy
on
their goods.
He
predicted the victory
in
the endless cruel fight
of
the good against the evil
in
the historical conclusion.
This
victory has to come
after
many hate,
which
the Devil´s followers of the evil throw
against
the supporters of the good.
In
that fight there is a need to persevere
on
the side of the good faithfully to stand
and
after winning cruel fight
and
after suffering to come to salvation.
Contra- (or contraco-) agency (Devil):
To
be in the God's country
almost
crushed
it
could not happen
and
there was quite a turnaround again.
The
people dismissed
the
good Jesus as a king
and
they called on the square
for
his evil death.
Finally
from the Roman power
and
from the will of the people
he
had to die
cruelly
on a wooden cross.
Co- (or contracontra-) agency (Angel):
The
final victory of the Devil
cannot
be an eternal truth,
therefore
Jesus, the incarnation of goodness
after
the death he arose to the life.
His
twelve disciples
spread
the Christian doctrine
to
the entire known world
and
there were a series of successors.
Christianity
in the West
penetrated
to the secular government
and
together with the Royal power
it
filled for ages the history.
Contra- (or contraco-) agency (Devil):
When
Christianity spread
along
the world the angelic good,
I
woke the enmity towards it,
that
caused the martyrdom.
Then
I broke into its ranks
and
others I began to pursue
fearing
of the knowledge
and
of looking for the right truth.
Co- (or contracontra-) agency (Angel):
The
one who read well
the
Christian history,
they
found also there
the order of higher contract.
Jesus
preached however
lower contract order,
that
hates evil,
eternally
it fights with it.
Jesus
understood also perhaps
the
order of higher contract
that
the sons of supracoagency God
are as the good of Angel, so the evil of
Devil.
Therefore,
if you are looking for God,
search
there, where is the balance,
that both to the good and to the evil
puts the least resistance.
Matthew´s Gospel 5,43-48
43 Ye have heard that it hath been said, Thou
shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love
your enemies, bless them that curse you, do good to them that hate you, and
pray for them which despitefully use you, and persecute you; 45 That ye may
be the children of your Father which is in heaven: for he maketh his sun to
rise on the evil and on the good, and sendeth rain on the just and on the
unjust. 46 For if ye love them which love you, what reward have ye? do not
even the publicans the same? 47 And if ye salute your brethren only, what
do ye more than others? do not even the publicans so? 48 Be ye therefore
perfect, even as your Father which is in heaven is perfect.
Matthew´s Gospel 26.50-54
50 And Jesus said unto him, Friend, wherefore art
thou come? Then came they, and laid hands on Jesus and took him. 51 And,
behold, one of them which were with Jesus stretched out his hand, and drew
his sword, and struck a servant of the high priest's, and smote off his ear.
52 Then said Jesus unto him, Put up again thy sword into his place: for all
they that take the sword shall perish with the sword. 53 Thinkest thou that
I cannot now pray to my Father, and he shall presently give me more than
twelve legions of angels? 54 But how then shall the scriptures be
fulfilled, that thus it must be?
Who
is the subject
of
this higher contract,
if
it is just Israel
or
if they all are.
God
is the total Being
of
all individual agencies
whether
it is bad or good,
he
holds the overall balance.
What
is not clear,
therefore
let us seek,
how
in the amount of contracoagencies
to
achieve the total center.
Agencies are composed
from
the smallest unit agency,
therefore
the right
is
in all forever hidden.
As
in the Christian Bible
so
in philosophy
in
any agency
of
the whole Being.
Every
higher agency
is
looking for a higher contract
of
individual goods and evils,
their
balance.
Each of the living creatures
is looking for balance
even in its agency
its
higher contract.
Matthew´s Gospel 22,36-40
36 Master, which is the great
commandment in the law? 37 Jesus said unto him, Thou shalt love the Lord
thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment. 39 And the second is like unto
it, Thou shalt love thy neighbour as thyself. 40 On these two commandments
hang all the law and the prophets.
Luke´s Gospel 10,29-37
29 But he, willing to justify himself,
said unto Jesus, And who is my neighbour? 30 And Jesus answering said, A
certain man went down from Jerusalem to Jericho, and fell among thieves,
which stripped him of his raiment, and wounded him, and departed, leaving
him half dead. 31 And by chance there came down a certain priest that way:
and when he saw him, he passed by on the other side. 32 And likewise a
Levite, when he was at the place, came and looked on him, and passed by on
the other side. 33 But a certain Samaritan, as he journeyed, came where he
was: and when he saw him, he had compassion on him, 34 And went to him, and
bound up his wounds, pouring in oil and wine, and set him on his own beast,
and brought him to an inn, and took care of him. 35 And on the morrow when
he departed, he took out two pence, and gave them to the host, and said
unto him, Take care of him; and whatsoever thou spendest more, when I come
again, I will repay thee. 36 Which now of these three, thinkest thou, was
neighbour unto him that fell among the thieves? 37 And he said, He that
shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
4.5 BUDDHISM
Co- (or contracontra-) agency (Angel):
Buddha was the son of Indian king,
he
gave up the secular power
and
he founded the religion,
that
does not know any God, or Saviour.
The
Buddha's religion
teaches
about the basics of the world
about
the rules of all the living
and
how to save a man.
Buddha
approached the truth
by
the way of renunciation,
of
his thinking,
but
mostly emotionally.
Contra- (or contraco-) agency (Devil):
Buddha does not reject only the mass,
but
everything contained in the existence
just
as the path of woe
from
human thirst and request.
Being
is composed of dharmas
and
their formation and destruction
in
the law of strict causality
man
understands in the presence.
These
lifeless dharmas
are
only for a moment,
therefore
in the true do not exist
matter,
soul, God, history.
Co- (or contracontra-) agency (Angel):
Buddha knew the evil Devil
embodied
in the Being,
his
steep denial
surrendered
however Being good.
He
came however near to the right truth
in
a good understanding of all Being
as
a composed supracoagency
resting
on the smallest agency.
Also
the process of every agency
he
described almost perfectly
as
the formation and termination
one
in another included.
The causal link,
which
controls Being
means
that the formation of the agency
the
termination of another includes.
This
causal link
is not irreversible fact
since
the total how bad as good agency
as
the God is not limited by any agency.
This
overall agency Being
is
contained in each agency,
therefore
the predestining conditions for the formation
exist
always together with the independence of agencies.
In
the confusion of agency dharmas
Buddha
thought of perpetual peace,
how
to escape the human existence
by
the good and the evil not torn up.
How
to escape to the cycle of life
transformed
in the eternal Being,
in
greed, hatred, and the request,
of
repeated birth and death.
The
shackles of re-introducing living
the
jail of the previous deeds
just
the enlighted ones sever,
they
escape to the law of effect.
Who
does not rely on the senses,
they extricate themselves from their
requests,
they
reach so the liberating gate,
it
is Indian expression of nirvana.
Literally
the status of the flame,
which
turned off the light,
the
disappearance in the nothingness
in
eternal peace.
How
to imagine nirvana,
it
is necessary to deny everything,
that
is what teach the three theories
of
the thinker Nagarjuna.
The
supreme truth is hidden
out
of all the resolution
of
human thinking,
there
is the eternal nirvana.
The
fourth theory
teaches
about the middle road
among
all the opposites
among
good and evil agencies.
Contra- (or contraco-) agency (Devil):
We
cannot escape
to
evil thought and feeling,
than
to get soften
against
all the living world.
In
this early death
that
is destroying human life
Buddha is looking for the truth
and
he serves to the destructive evil.
Supracocontracoagency (God):
One
cannot commit,
that
permanently
the
good or the evil
could
win.
Because
of the balance
of
agency of the Angel and the Devil
the
Buddhist paths
are
dominated by light and dark.
Buddha is looking for peace
outside
of the existent agencies,
but
even though in the existence
we can find the balance.
The
right way is the middle way
between
the good and the evil in the world
reigning
in the human reality
but
also in God's eternity.
The
eternal balance
that
puts the least resistance
to
the evil as well as to the good,
we
can find in the agency whole.
The
senses do not perceive it,
neither
one can come up with thinking,
it
is necessary to have also an emotion
to
the heavenly world.
Human
emotion, mind and sense faithfully takes
material and simpler contracoagencies,
than
it itself is,
because
it contains also them.
Suprareasonable contracoagencies
are
accessible to the higher emotion,
in
which we can see a complex God
in the evil, the good or in the whole.
The
evil and the good we do not send away
we accept them impartially,
through
the middle way we are moving on,
the
inner and outer peace we are finding.
*(page 48)The image of the “wheel of life” shows the Buddhist idea of repeating cycle of life: in the
past, (1 and 2) ignorance = non-salvation resulted in the will to live,
instinct, "thirst"-which are according to the four noble truths
of Buddha the only causes of all life and woe and thus it laid the foundation
for a new life and a new woe, for a new existence.
Therefore in the presence (3 to
9) the cycle begins again. By conceiving a new creature originates, whose
soul is still unaware of him or herself (3). In the mother's body a germ is
developing, and thanks to the form and name it becomes an individual (4). The
sensory organs are created (5). (The Indians count six senses, because to
our five they rank also thinking) After the birth the new creature initiates
the contact with the outside world, in particular through the touch by
touch sense (6), then by the perception and feelings. From the contact with
the world a new instinct is born, things become the subject of a desire
(8). From the enforcement of this desire the adherence to the world and incarceration
in it are born at an adult (9).
In this way the assumptions of a new
existence are established, because according to the law of cause and effect
the deeds (karma) must be projected into a new existence (10). So the
circle closes, since in the future (11 and 12) the new creature must
walk through all the way from birth (11) to the old age and death (12)
again.
4.6 ISLAM
Co-(or contracontra-) the agency:
As
a messenger of good
Muhammad
was destined
as
the son of Ishmael
to
fight against the devastating evil.
Supracocontracoagency:
The
one who read well
Muhammad´s
big words,
he
or she recognized perhaps,
that
a higher contract reigns.
Muhammad
said perhaps
lower contract order,
which
hates all evil,
it
eternally fights with it.
Muhammad
understood perhaps
also
the order of the higher contract
that
the sons of the almighty God
are
the good of an Angel and the evil of a Devil.
Therefore
if you are looking for God,
search
there, where is the balance,
that puts the least resistance
both to the good and to the evil.
The Quran,
Sura 87: 1-3
Glorify the name of your Lord, the most
High, who has created everything and everyone, the fate has predestined and
has streamlined.
The Quran,
Sura 87: 18-19
Indeed, this is written in former
Scriptures, of Abraham and earlier of Moses.
Who
is the subject of
this
higher contract,
must
be a Muslim
or
they all are.
God
is the total Being
of
all individual agencies
whether
it is bad or good,
he
holds the overall balance.
What
is not clear,
therefore
let us seek,
how
in the amount of contracoagencies
to
achieve the total center.
Agencies are composed
from
the smallest unit agency,
therefore
the right
is
hidden in all forever.
As
in the Holy Quran
so
in philosophy,
in
any of the agencies
of
the whole Being.
Every
higher contracoagency
is
looking for a higher contract
of
individual goods and evils,
their
balance.
Each of the creatures living in the world
is looking for the balance
even in its believer or non-believer agency
its
higher contract.
The Quran,
Sura 107: 1-3
What do you think about them, who
called the religion lies. They are the one that repulses the orphans and
the poor to feed they do not motivate.
Those
ones who will not go through the right center,
they will still be torn
between the good and the evil agency
in
their constant struggle.
They
will not find then the peace
regardless
of their faith,
in
the fight for their only God
they
will be alternately under control of the good and the evil.
The Quran,
Sura 40: 1-3
The revelation of the Book comes from
God the mighty, omniscient, sin forgiving, repentance accepting and in the
penalty terrible and bestower of favors. Is no God but him, in him the
final goal is.
5. HISTORY OF PHILOSOPHY
3.2
Chinese philosophy
5.2
Greek and Roman philosophy
5.3
Philosophy of the middle ages
3.4 Baroque
Philosophy
5.5
Philosophy of the enlightenment
3.5
Philosophy of 19th century
3.5
Philosophy of 20th century
3.2
CHINESE PHILOSOPHY
Confucius
Co- (or contracontra-) agency (Angel):
At
the times of ruined China
I
called between the sons
the
thinker of the famous name
the
great philosopher Confucius.
Contra- (or contraco-) agency (Devil):
However,
Confucius
did
not set the order,
his
philosophical thinking
are simple subagencies.
Though
he did not penetrate to the Being
in
confusion of facts
he
was led only by supraagency emotion,
not
by thought-out world.
Supracocontracoagency (God):
Perhaps
the most valuable
is
the third classic book
of
Confucius´s sayings,
the
work of his grandson.
The
big book Chung Jung
is
looking towards the balance
in
a cast historical war of
the
darkness jing and the light jang.
He
knew that the gold center
should
always lead the individual well
as
well as the agency world
without
internal and external woes.
So
he found a path to peace
open
to the evil and the good
in
their endless war,
the
God in the form of all agency.
Lao-c'
Supracocontracoagency (God):
Lao-c'
lived in the times of Confucius
and
he was very close to all the truth,
because
he did not seek fame and virtue,
but
he was just looking for peace and serenity.
The total agency he called the tao,
which,
conditioned by nothing,
is
set in itself
as
the eternal harmony.
The
overall agency according to him
we
do not perceive just by thinking,
however
in the laws and agencies of the world
the truth may be perceived.
Lao-c'
so anticipates,
that
the simpler agencies
are
composed subsequently in more complex ones,
and
that is as matter, emotion or thought.
At
the same time he sees peace
also
in the human heart,
that
is supposed to be impartial,
if
seeing good and evil agencies.
So
it merges with the total center
between
agency good and evil
that
is the same with God
the
heavenly eternal calm.
In
the words of the famous master:
his
or her deeds are according to the tao,
with the tao then he or she merges
and him- or herself he or she surrenders.
And
to the good one he or she makes the good
and
to the evil he or she also makes the good
because
the good of the force is such
throughout
the cocontracoagency.
Contra- (or contraco-) agency (Devil):
In
the practical State government
Lao-c'
prefered the king,
he
refused all knowledge of
the
use of tools and weapons.
However
the overall knowledge
is
hidden in the simple agency,
of
which gradual completing
is
searching for the total truth.
Without
the truth there no peace is
in
the outer world and in the heart,
who
tosses away the natural science
consciously
or unconsciously he or she serves the evil.
5.2 GREEK AND
ROMAN PHILOSOPHY
Pythagoras
Co- (or contracontra-) agency (Angel):
The
first of the great philosophers,
who
lived and taught in Croton,
was
the Greek thinker Pythagoras,
who
saw harmony around us.
The
world harmony
according to him is happening
both
in the music and
in
the relations of numbers.
So
as a thing has its sounds
which
are in the harmony of music,
so
the bodies, which consist the entire Universe,
sound
with unhearable music of the spheres.
Urlaw
of world
is
a number sentence
between
its agencies
as
their relationships.
He
believed in the infinite process
in
dying, and births,
from
which we can only escape
through
purity and piety of the soul.
He
prohibited to kill
any
animal
and
to use the meat
and
to do evil in this way.
Contra- (or contraco-) agency (Devil):
He
took the total agency
in
musical harmony,
however it is not only there
but
it is more complicated.
Just
as well only in the number
the
heaven is not hidden,
but
it is always
more
complicated agencies.
Supracocontracoagency (God):
He
understood all the Being,
that
is total harmony,
that
he displayed in the number and music
as
simpler visible agencies.
In
the art of life
he
stood on the side of the good,
he
refused the truth of the evil,
but
the real is the balance.
Parmenides
Contra- (or contraco-) agency (Devil):
He
turned against the life,
against
the heavily lived world,
he
chose a possible idea
of
misleading of the senses, mind and emotion.
That
only something exists
and
nothing is not,
that
Being is not happening,
but
that it is standing.
Things
are not moving,
because
there is not nothing,
and
therefore there is no free space
in
the form of a nonexistent Being.
Co- (or contracontra-) agency (Angel):
The
most general perceptions of the world,
the
simplest emotion and thought,
this
powerful experience teaches us
about
supracocontracoagency.
Therefore,
that nothing exists,
also something exists,
as
two facts of agency Being
embodied
in the co- and contra-agency.
That
even Being is happening,
nothing
more proves
than
the force of our experience
of
the senses, thinking and emotion.
It
is a basic stone,
where
everything else is standing
in
this my philosophy
about
the balance agency.
Supracocontracoagency (God):
Nothing
is also happening,
it
comes from the standing fight
of
the good coagency
and
the evil contraagency.
Nothing
recedes from something
or
it absorbs something,
so
it still moves in the fight
in
the form of the devastating contraagency.
Also
that nothing is existent,
it
derives from the supracoagency,
that
still unites together
the
good and the evil.
This
higher contract
as
of the evil as well as of the good
is then equal to the infinite God,
it
creates a general higher balance.
Heraclitus
Supracocontracoagency (God):
In
connection with an emotion
he
understood Being as an agency.
Everything
flows, nothing lasts,
his
famous words are.
He
discovered a driving power of Being,
in
antitheses existent
compostion
and decomposition agencies
the
fights between the good and the evil.
Behind
the dialectic of all agencies
he
saw not discussing Being,
that
is the constantly stationary only one
in
the form of supracocontracoagency.
Contra- (or contraco-) agency (Devil):
The
total agency Being
is
according to him in urfire,
in
the material simple agency,
that
is in fact more complex.
Leucippus and Democritus
Co- (or contracontra-) agency (Angel):
They
both understood
that
everything that is happening,
the
simple elements
put
together.
The
smallest of those elements
contained
in the Being
are
atoms
otherwise
unit agencies.
Contra- (or contraco-) agency (Devil):
Nothing
according to them does not exist,
it
represents the non-Being,
in
fact, even not-Being exists
and
also it is still happening.
Supracocontracoagency (God):
Elements of non-Being
and elements of Being
are unit agencies
creative
and destructive.
They
are mere human idea
in
a dispute with agency infinity,
after
endless division
we
come to unit subagency.
Protagoras and Gorgias
Co- (or contracontra-) agency (Angel):
They
knew that all divine things
are such a complex question,
that
either they are not, or they are
unknowable
or inexplicable.
Contra- (or contraco-) agency (Devil):
They
did not believe in the truth
hidden
in the agency whole,
they
served to the good and to the evil
for
tangible benefit.
Supracocontracoagency (God):
They
recognized that the whole of agency Being
sense,
mind or emotions do not perceive,
as
bad so good agencies
were
not bad for sophists.
Socrates
Supracocontracoagency (God):
He
knew that the whole of agency Being
the sense, the mind, the emotions do not perceive
in
Socrates words
"I
know that I know nothing."
The
truth then he searched in the soul,
that
the truth of God only supposes,
that
knows that in the overall agency of God
the
unlimited balance reigns.
He
believed that anyone who knows
where
the truth is hidden,,
in
the desire for inner peace
he
or she is never looking for another path.
Plato
Co- (or contracontra-) agency (Angel):
He
understands, that human knowledge
is only limited knowledge
of
total supracoagency
or
just reminiscing.
Mind as a complicated agency
understands the simpler agencies,
however the agency more complicated
is also included in it.
The
termination of the simpler agencies of matter,
which
we can understand by our senses,
gave
a rise to our thoughts and emotions,
therefore
to our higher world.
This
higher world is real,
for
the senses however infinite,
they are the more numerous agencies,
than
the idea and the emotion is.
The
material world as supracoagency
is a coherent system,
where
only a sensation of a few phenomena
is
leading us to God´s total.
Plato
is not opposed to the world of the senses,
compared
to the more complex agency
he
gives to the things of matter less weight
for
their short duration.
It
is true that a more complex agency
remains
unchanged for the longer time
because
of its frequency
it is enjoying a longer life.
Contra- (or contraco-) agency (Devil):
The
highest supraagencies
Plato
called ideas
although
the human thinking is
of
limited agency frequency.
Supracocontracoagency (God):
For
the highest supracoagency he considered the good,
at
its birth, then he had love,
which
means to love both the good and the evil
in
a single existent whole.
Aristotle
Co- (or contracontra-) agency (Angel):
He
distinguished the Being in substance and form,
which
were ideas for Plato,
the forms as the performance of formation agency,
the
substance then as the next performance of the performance.
Substance
in the form of subagency
of
the formation of formation agency
in
fact it represents
at
the same time the termination of another agency.
Material substance is
the form of simpler agency,
than
the thinking of the idea
of
material supracocontraagency.
As
a substance so also a form is
something
real,
however
the form in the form of the idea
is something suprasensory.
These
are the two causes of Being,
as
the substance so also the form
the
other two causes
are
the purpose and the action.
Action is the performance of the agency,
of
which originator is a condition,
the
formation of formation agency
whether
the alive or the lifeless things.
Contra- (or contraco-) agency (Devil):
Aristotle
saw the God's incarnation
only
in the first formation agency,
from
which an infinite agency was created,
where
the God did not take part anymore.
Co- (or contracontra-) agency (Angel):
In
this first formation agency
are however all agencies included,
although
the fact of the agency
only
the mind splits.
In
the agency Being,
however
there is not a triple agency,
the
formation, performance, termination
continuously
they become one.
But
the first formation agency
is
terminationan of other agency again,
so
agencies form an infinite series
which
merges in omnipotent God.
The God, who is only the formation,
does not rule by agency performance,
he is in fact limited,
he
is all-knowing, but not all-powerful.
Supracocontracoagency (God):
He
teaches about the human soul,
that
it is characterized by mind,
that
it is agency immortal,
that
it reveals the truth of Being.
Epicurus, the Stoics teach
(Zeno, Seneca, Marcus Aurelius, slave
Epictetus)
Co- (or contracontra-) agency (Angel):
In
art, how to live,
they
were looking for the highest good,
they
wanted the instinct being
of
a man to rescue.
Human
instincts and further passions
the
performance of formation agency
make
a man against his or her will
to
the vices instead of the virtues.
There
are indifferent things,
further
preferred things
and
unwanted things
compared
to the virtues they are meaningless.
With
hoped things
that
we get,
also
pleasure goes along,
otherwise
the anxiety passions.
And
also with unwanted things
anxiety
states are associated,
when
we are in the risk of these,
otherwise
the pleasure comes.
These
emotions are bad things,
the
correct way is to live in virtue
by
performing our duties without any passion
we
can reach the apatheia against the Epicurus pleasures.
Contra- (or contraco-) agency (Devil):
A person by denying the passion
does
not live, but only he or she suffers,
because
the formation of the formation agency
is always present in the performance.
Either
in the performance of formation,
thus
in thinking,
or
in performance of the performance,
thus
in doing.
Supracocontracoagency (God):
In
addition to the formation of formation agency,
that
predicts the human life,
partly a man has freedom
by
the work of an unlimited total agency.
Man
is more evil or good,
by
previous living agencies he or she is conditioned,
by
his or her perception, thinking and emotions
he or she can find balanced agency Being.
Bad
or good agencies,
thus
impulses and passions,
are
not possible to destroy permanently,
however
they can be reconciled.
Good
but also bad
instincts
and passions
we must impartially receive
and then to balance them.
The
man uses for it
emotion,
thinking and perception
as
complex coagencies,
the
path of the existent harmony.
Plotinus
Co- (or contracontra-) agency (Angel):
According
to him the human soul
as
a compound of the good and the evil
was
once in the balance
there,
where the heaven is still hidden.
But
in the rebellious desire
to
know as the good so the bad
it
lost its balance
experienced
in God.
Despite
this however the human soul
in
the form of a complex supraagency
is coming by crossing the consciousness and thought
in the emotion back into balance.
Contra- (or contraco-) agency (Devil):
The God sees in the form
of
the total formational supracoagency,
of
which performance without will
takes
the form of unwanted subagency.
Supracocontracoagency (God):
But
God's performance is not without his will,
in
a heavy nature embodied in the causal law,
which
is formation agency termination,
however
even the performance agency formation.
So
in one
in
complex supracoagency
the
formation God's will is united
with
the performance of his agency.
The whole of God's supracoagency
cannot
exist without free will,
since
each existent subcontracoagency
is destined by the overall formation.
Even
the law of effect
is in the agency whole
the
part of the termination of the formation supracoagency,
of
the overall infinite and omnipotent agency will.
He
knew that God is at rest,
that in a higher agency whole
rules the balance
of
agency good and evil.
5.3.
PHILOSOPHY OF THE MIDDLE AGES
St. Augustine
Co- (or contracontra-) agency (Angel):
Augustin
admires a spirit of a man
in
the form of a composite higher supraagency
from
thinking and memory
as
its subagencies.
With
conscience of the evil contraagency,
that
darkens the knowledge,
he
doubts about all,
but
he thinks, thus he exists.
As
in the material world
also
in the idea
he
looks for the eternal and almighty God
he
does not deny the simpler and more complicated facts.
The
fact of the past agency
is manifested in the presence,
since
this agency partly determines it,
in
the future then it is alike.
So
the last recollection
and
future expectations
in
the human presence
we
can see it in agency.
Supracocontracoagency (God):
He
understands the balance of the God
that is in the form of the whole agency
in the infinite eternal
peace
and
it does not pass in time of against and together struggles.
This
balance
of
total good and evil
is
the right center
with
the least resistance.
Only
the non-whole nature of
agency good and evil
passes in time agency
until
the foundation of the balance.
Contra- (or contraco-) agency (Devil):
However
he does not recognise the freedom of will,
that
only partially determined is
in
the form of formation agency of the formation,
of
another good or evil agency termination.
Because
the total agency
is unlimited by any agency,
in
each of its subagencies
its
freedom is divided.
Earthly
City is just evil according to him,
heavenly
City of God then is just good,
he
does not see, that the overall balance
lies
in the reconciliation of the good and the evil.
This
form of the
stupreme
goodness
is
not just limited to the Church,
that
preaches hatred of all evil.
So
in the service of "its goodness"
the
Church fights to eliminate "foreign evils"
and
it does not find God's peace,
which
means balance.
Realism and nominalism
Supracocontracoagency (God):
Simple
subagencies
are
in a tangible (material) form,
on
the contrary the thoughts
are
more complex agencies.
The most complex contracoagency
are the supracoagency
of simple subagency,
therefore beyond it as well as inside it.
They
are the good and the evil
or
the right center
with
the least resistance
in
the form of supraagencies.
These
supraagencies
are
real,
but
of course they are so complex,
that
they are not perceived by the sense and mind.
St. Thomas Aquinas
Co- (or contracontra-) agency (Angel):
Thomas
fought against the teaching,
that
everything real is in the thinking,
as
compared to the human agency mind
there
are agencies as simpler so more complicated.
And
more complex agencies
the
mind does not include,
then
it explores them
only
imperfectly.
These
more complex supracocontracoagencies,
with
that the idea does not or agrees,
are
the aspect of the truth,
that
depends on knowledge.
Otherwise,
all thought
is also right
and
the truth is simple,
contained
in humans.
Supracocontracoagency (God):
The relationship between the human thinking
and overall supracoagency
if set in balanced agency,
it is the approximation to the truth.
Because
the balance of agencies
is not in conflict of opposites,
in
the fight of the good against the evil,
but
in their peace.
The
balance of all the agencies,
where
there is the least resistance,
often
represents a synthesis
in
the form of supracoagencies.
Where
there is no synthesis
with
the least resistance,
there
are those supracoagencies,
where
we answer yes and no.
The
balanced knowledge
is
approaching a whole
of
agency Being
or
the truth in God.
Co- (or contracontra-) agency (Angel):
Thomas´s
evidence
of the God´s existence
points
to the total supracoagency,
that
is the primary and at the same time infinite.
Total
supracoagency
the
center of the goods and the evils
is in a quiet balance,
it
is the first mover.
Total
supracoagency
is not destined by the cause,
the
unlimited freedom
is only in the agency God.
Total
supracoagency,
its
formation is not conditional
as
the formation agency formation
it
does not contain another's agency termination.
The
law of cause and effect,
that
almost controls the heavy agency mass,
is
the posttermination agency formation
and
inside it formation performance.
The
performance of the mind of formation agency
in
the form of all supracoagency
is
the idea similar to
the
whole of agemcy God.
At
the same time the form of the Eternal God
as
an overall agency
then
allows us
to
follow the agency to infinity.
Total
supracoagency
is the highest supraagency
of
all the lower goods and evils
it
is therefore a sovereign God.
An
individual agency formation,
predestining
already its termination,
proves,
that the termination of each subagency
the
overall agency formation already predestines.
Supracocontracoagency (God):
The
thinking of overall agency,
that
is more complex than
the human mind,
has
only an imperfect sense.
The
simple sensual subagency
is
similar to more complex thinking,
it
is separated by termination and formation agencies,
it
is towards it analogical and indirect.
The
complex thinking coagency
is composed of simple agencies
and
the knowledge about the overall agency of God
is
also such.
Co- (or contracontra-) agency (Angel):
The
substance is the performance of the performance,
then
human soul is the performance of the formation,
that
as a part of a whole
are
placed in God.
The
performance of formation agency,
thus
human thinking,
is
the creation of the contracoagency,
of
more active form.
A
substance, such as the formation of formation agency
is
subagency of formation supraagency
covering
the world of matter,
which
is of more passive form.
Supracocontracoagency (God):
Human
behaviour
of
the agency formation
and
its termination
are
other agencies.
Agency
formation
represents
the thinking
and
the formation of termination or the formation of the performance
represent
the human limited will.
As
separate agencies
they
are only then good
if
they are in balance,
each
agency of their coagency.
3.4
BAROQUE PHILOSOPHY
René Descartes
Co- (or contracontra-) agency (Angel):
Human
thinking and Being
is
in a good and evil fight
how
to know the real truth
in
the world of sharp contrasts.
The
most general perceptions of the world,
the
simplest emotion and idea,
this
powerful experience teaches us
about
supracocontracoagency.
In
the form of Descartes,
who
thinks, therefore, he or she exists,
furthermore
there is God's perfection
to
which the truth belongs.
Contra- (or contraco-) agency (Devil):
The
evil in our knowledge
he
sees in bad will,
which
adopts for the right in the mind,
what
is not the perfect idea.
Co- (or contracontra-) agency (Angel):
But
the will performs only
the
evil or the good human thinking
in
the formation agency termination
or
in the performance agency formation.
Contra- (or contraco-) agency (Devil):
Descartes
divides a man
to
the mental and physical agencies,
the
thinking is not a physical,
it
is not also spacious.
Co- (or contracontra-) agency (Angel):
The
thinking as a complex agency
of
simple agencies of the matter
is
similar to a complex machine
as
composite contracoagency.
And
just as the thinking of people
so
the thinking of animals,
they
are agencies more complex than the tmatter
unknowable
only by the senses.
The spaciousness of all matter
as
well as the fact of motion
they
are in God's agency whole
suprasensory
cosubagencies.
The
sense captures them
only
imperfectly
in
the range of frequency
of
the physical (material) simplicity.
Baruch Spinoza
Supracocontracoagency (God):
He
sees the eternal and the mighty unity,
which controls the thinking and matter
in the infinite God,
the
substance and the mode.
Substance
as the total supracoagency
of
all individual goods and evils
and
its performance subagency
that
was called by Spinhoza the mode.
A
summary of all performance subagencies
is
the sum of all thought modes,
in
the form of cosubagency of the overall performance
Spinoza
calls it the everything in his philosophy.
Contra- (or contraco-) agency (Devil):
The
balance in his being
Spinoza sees in survival,
the joy if it is enforced,
the
mourning if it is restricted.
He
sees the virtue in the performance
of
thought agency,
which
enforces itself
against
the agency unity.
He
does not see that in the surrounding nature
death
and life are in the balance,
who
protects only his or her living,
he
or she also will not escape from death.
He
does not approve the freedom of will,
that
only partially determines
in
the form of formation agency formation
another
good or evil agency termination.
Because
the total supraagency
is unlimited by another agency,
in
each of its subagencies
it
shares its freedom.
Co- (or contracontra-) agency (Angel):
He
sees the role of thinking
in
the search for the balance
between
the individual agencies
how
the good ones so the evil ones.
Contra- (or contraco-) agency (Devil):
He
understands the agencies of thinking
as
closed agencies,
therefore,
agency wholes
which
are not in the coagency.
However
even the human thinking
forms
a more complex agencies,
it
is composed of simpler agencies,
it
is posttermination formation agencies.
Supracocontracoagency (God):
He
sees, that the human knowledge
of
the balance of contracoagency Being
means
a certain agreement with it,
formation
and performation supracoagency will.
This
agreement with God
is human love to him,
it
is its faithful subagency,
of
supracoagencies whole.
Gottfried Wilhelm Leibniz
Co- (or contracontra-) agency (Angel):
Leibniz
teaching is based on tangible (material) agency,
of
which division is only final,
because
our senses
do
not perceive more subagencies.
The
visible world of matter
captured
by our senses
are
agencies in the range
of
the certain agency frequency.
More
complicated and simpler agencies
only
the mind and emotion captures
that
are also imperfectly imagining
the
infinitely simple and complex agency.
This
God and the existent ursubstance
are
truly perfect,
a logical idea recognizes them,
according
to which they exist.
All
existent agencies,
which
consist
in
reality,
lie
in the performance.
So
our reality
is an agency performance,
therefore
actually
a
kind of energy.
The
simplest agency
is
the formation model,
the
composed source
of
the complex idea.
The
individual contracoagencies,
such
as also the substance is
they
may be composed
from
the more complex subcoagency.
Contra- (or contraco-) agency (Devil):
Leibniz
himself believed,
that
subcoagencies of the substance
are
closed units
capable
of independent life.
Link
to all the agency
in
the formation of the formation he explains,
that
predetermined laws of the God are,
that
the so-called monads observe independently.
This
predestined harmony
reorders
however with difficulty
agency
connection of Being,
which
only the reason divides.
So
the formation of supracoagency is
in
the final effect
in
the good and bad whole
the
given law.
By
which all the performance, formation and termination
are
continuous,
that
even the simplest agency formation
includes in the unit agencies.
Supracocontracoagency (God):
The
origin of the evil contraagency
he
sees in the end of the world,
that
is inevitable,
but
why he does not ask.
The God is total supracoagency,
and that's of the good
as well as of the evil,
otherwise
he or she would have been limited in his or her power.
God
as the greater good
created all the evil
because of the balance
to the good agency.
Historical
something and nothing
in
their mutual fight
form
supracocontracoagency,
by
which all Being is balanced.
That
something and nothing happens,
it
stems from the standing fight
of
the good coagency
and
the evil contraagency.
Nothing
recedes from something
or
it absorbs something
and
vice versa, something's happening again
in
the form of their supracoagency.
God
is presented in all the contracoagency,
whether
the good or bad,
God
is beyond the good and the evil,
that
each plays on their field.
In
the history of the good and the evil
the fields of the Angel and the Devil
are in the total balance
thanks
to the loving God's effort.
The
fields the good and the evil
must
not exceed,
which
is a habit for ages
otherwise,
one of them would win.
The
good would live forever,
the
evil would be dead forever,
Being
would not happen then,
the
staying would be endless.
All
and everything would have been
always
perfect
any
imperfection is
Being
of the agency struggle between the good and the evil.
5.5 PHILOSOPHY OF THE ENLIGHTENMENT
John Locke
Co- (or contracontra-) agency (Angel):
Human
thinking and Being
is
in good and evil fight
how
to know the real truth
in
the world of sharp contrasts.
The
most general perceptions of the world,
the
simples emotion and thought,
this
powerful experience teaches us
about
supracocontracoagency.
In
Lock´s philosophical teaching
sensory
perceptions are the surest,
however,
not all the perceptions,
but
the primary ideas.
To
these primary qualities
belong
the size and body shape,
the
number and solidity,
standstill
and motion.
Each
primary quality
we
can feel by touching,
by
the other human senses
we
perceive secondary qualities.
To
sense perception
the
internal perception accesses,
which
distinguishes knowledge
and next its desire.
Those
agency qualities
whether
of thinking or mass
they
are different subagencies
of
the performance of a particular agency.
By
assembling these thought ideas,
which
are however of a simpler nature,
the
ideas arise,
which
are composed.
Contra- (or contraco-) agency (Devil):
The
ideas, which are general,
however
they are not real,
a
part of all Being
is just a quality matter.
And next a part of Being
he
sees in the substance,
that
is a common carrier
of
individual properties.
Supracocontracoagency (God):
Simple
subagencies
are
in a tangible (matrial) form,
on
the contrary ideas
are more complex agencies.
Being
of any way frequent coagency
in
thought or sensory form,
more complex or simpler cocontraagencies
demonstrate supra- or sub- agency
existence.
This
logical derivation
of
the simpler and more complex agencies
starting
in any agency
lies
in the supraagency whole.
Complex supraagencies
are
real
but
so complex,
that
the sense does not understand them.
George Berkeley
Contra- (or contraco-) agency (Devil):
According
to Berkeley´s teaching
the
sensory perceptions
as
simple ideas are also the surest,
that
are only in our consciousness.
Behind
common ideas,
that
are sensory perceptions,
the
higher good work of God stands
that
is fair to all.
Supracocontracoagency (God):
There
is not true in learning,
that
all the real is in thinking,
as
compared to the mind
they are simpler and more complex agencies.
And
the simpler and more complex agencies
our mind involves
only imperfectly
as
formation and termination agencies.
Simpler
agencies
are
a part of a thought formation
in
the form of their agency performance
like
its predecessor.
More
complicated agencies
as
their agency formation
contain
the thought termination
like
its successor.
David Hume
Contra- (or contraco-) agency (Devil):
According
to Hume´s teaching
only the sensory perceptions are, of
course, true
in
the form of impressions,
or
their images in the memory and imagination.
The
Being without the qualities of perception
means
by Lock the substance,
according
to Berkeley there is nothing else,
with
which Hume agrees.
General
human ideas
he sees in the nonexistent impression,
it
is mere perception of consciousness
own
to activity of recognition.
So
he calls into question the substance,
as
well as the law of cause,
that
are only in consciousness
and
therefore they are not existent.
Supracocontracoagency (God):
The
complex agency is the mind,
the
human sense is simpler,
they
both contain simple agencies,
however
their construction is similar.
This
composition is tangible (material),
as
it is also the agency form
with
the similar subcocontraagencies,
that
the objects of the senses tend to have.
Therefor,
it is possible to tell:
"properties
of matter, senses and mind
are
for all agency units
customary to all these coagencies."
For
example time is in the mind,
however
it is also included in the senses,
it
is also hidden in the surrounding mass
in the simpler or more complex form.
The
link of all the agency
is
hidden in its unity,
that
only our mind divides,
in
fact however it is continuously flowing.
Immanuel Kant
Co- (or contracontra-) agency (Angel):
According
to Kant's teaching
there
are the surest truths
given
by their generality
and
their necessity.
These
apriori sentences
arise
from the truths own just to the mind,
they
are its supracoagencies
called
the synthetic apriori courts.
This
pure science
is the surest truth,
the
other secular facts
are
characterized by unknowability.
Apriori
sensory opinions
are
space and time of objects,
as
supracoagencies are own
to
each of the physical (material) sensations.
Apriori
compound agencies of mind
are
the categories and the judgements,
which
all together form
the
human ability to reason.
Apriori
composite agencies of mind
are
subsequently called regulatory ideas
in
the form of theoretical reason
lying
in the soul, the world and the God.
Apriori
composite laws of subjugation,
that
places general over special,
lie
in the material expediency,
in
specifying judgements in the mind.
Contra- (or contraco-) agency (Devil):
Apriori
sentences of the mind
according
to Kant's teaching
are present only in it,
not
in the material Being.
About
the material Being
we
cannot say anything,
it
is the world only in itself,
Being
closed to us.
Supracocontracoagency (God):
The
complex agency is the mind,
simpler
is the human sense,
they
both contain simple agencies,
of
which composition is similar.
This
composition is tangible (material),
which
is also agency form
with
similar subcontracoagencies,
that
the objects of the senses tend to have.
Therefore,
it is possible to tell:
"properties
of matter, senses and mind
are
for all agency units
customary to all these coagencies.
Therefore,
more complicated agencies of the human mind
are
suprasensory coagencies,
posttermination
changes of tangible (material) subagencies
which
contain material apriori sentences.
The
presence of the apriori laws
in
the material and thought agency
in
the simpler or more complicated form
it
stems from the unity of the agency whole.
The
link of overall agency
is
hidden in its unity,
that
only our mind divides,
in
fact however it is continuously flowing.
Interesting
is the question of law of
composing of simple agencies,
that
stems from the termination in the formation of
every
agency, which is the idea.
A
man already feels and anticipates the outcome
with
his or her supracoagency emotions
and
known laws of agency composition
while
thinking of composing subagencies.
This
relationship to its purpose
controls also the external mass,
because
simple general laws
reflect
the formation of the complex ones.
Co- (or contracontra-) agency (Angel):
From
apriori sentence of the thought of acts
therefore
supracoagency of the formation of the performances
only
from thought contracoagencies
we
come to the categorical imperative-general law.
This
one is characterized by necessity,
its
character is just having,
the
most general formation agency of performances
is a will in the form of a general law.
The
highest virtue
is therefore implementation
of
the general obligation,
that
provides the thinking.
In
this apriori sentence of practical reason
we
justify also human freedom,
since
in general idea of human performance
we
anticipate the correct form.
Contra- (or contraco-) agency (Devil):
Also
the mind is controlled almost by causality
as
a complex material agency,
but
it is in the form of
higher
coagency.
Supracocontracoagency (God):
Thinking
of the human action
in
the form of its balance
of
the good and the evil supracoagency
features with universality too.
Because
the total supraagency
is
unlimited by other agencies,
in each formation agency
the freedom is between them divided .
Free
human will
shapes
so its agency,
that
is only partially
by
other agencies conditioned.
Therefore
the human agency idea
of acts as a universal law
creates the human agency
also
in the context of this freedom.
3.5
PHILOSOPHY OF 19th CENTURY
Johann Gottlieb Fichte
Co- (or contracontra-) agency (Angel):
Fichte
sees the essence of action
in
the idea of all the things,
thus
in the human thinking
I
and not-I, which is the world outside.
Supracocontracoagency (God):
He
saw the unity of the world
and with it the spirit of Being
but
only in thinking,
that
he understood as actions.
The
termination of the simpler agencies of the matter,
that
we understand by out senses,
which
are simpler than thoughts,
gave
arise to the emotion and mind.
This
higher world is real
by
the senses however elusive,
there
are more numerous agencies,
than
the idea and the feeling is.
Friedrich Wilhem Joseph Schelling
Co- (or contracontra-) agency (Angel):
The
essence of all the action
he
sees in the overall formation,
therefore
in the unconscious mind,
that
forms the soul in the nature.
Supracocontracoagency (God):
Unconsciously
he separates
the
form of the total formation agency
and
its performance in the nature,
of
which subagency is the human soul.
Georg Wilhelm Friedrich Hegel
Supracocontracoagency (God):
As
well as in the human mind
the laws of nature represent
the perfect balance of
evil
and good agencies.
Because
the evil and the good agencies
are
partly imperfect,
so
their perfect balance
connects and denies both at the same time.
Their
higher contract
is also supracoagency
of
lower good and evil,
at
the same time their supracontraagency.
It
is possible to imagine,
that
the human agency destruction
means
for other people
on
the contrary its formation.
The
balance is therefore necessary
of
imperfect good and evil,
that
is not good or evil,
but
it is both at the same time.
The imperfection of human thought
is reflected in the philosophical antitheses,
as
well as agencies in the external nature
are
in imperfect balance.
Co- (or contracontra-) agency (Angel):
Hegel
sees the contradictory idea
as
knowledge and nature,
among
them he is looking for the balance of the whole
in
the unlimited spirit.
This
unlimited spirit
represents
the historical synthesis
of
the spirit in the subject and object,
it
is the supreme God.
Supracocontracoagency (God):
Philosophy
of Balance of agency
the
contrast of imperfection between matter and thinking
removes
more perfectly
in
a higher supracocontracoagency.
Spirit in the formation agency
has
still the form of knowledge,
however
the concept of cocontracoagency
includes the thought and nature.
However
even in the concept of agency
there
is something non-whole,
concepts
of thought and action
do
not reach the full unity.
And
thus the concepts of formation and performance
once again the concept of agency unifies,
that
embodies the formation and performance
displayed
again in performance and formation.
This
is so, because
the
human thinking is not whole,
in
the form of subcoagency
it
does not include the total supraagency.
Supracoagency
of the agency whole
we better discover in the agency emotion,
that
transcends the mere thinking,
but
in balance it is not against it.
The integrity of all the action
achieved in the non-action
I see in the overall agency
as
the embodiment of the God.
That includes
all
the agencies in itself
and
thus itself it does not happen,
the
only completely perfect.
Performance and formation
in one supraagency
they are contracoagencies,
the
whole of the evil and the good.
In
other words,
it
is contracontracoagency,
that
is evil,
and
a good cocontracoagency.
Contra- (or contraco-) agency (Devil):
According
to Hegel's doctrine
only
a total supracoagency
is completely free
and
its freedom is not divided.
Moral
conduct he sees
only
in a community of people,
but
the overall agency balance
can
be achieved among the inanimate agencies too.
Auguste Comte
Co- (or contracontra-) agency (Angel):
Comte
considered for the knowable
just sensory agencies,
according to Comte it is necessary to
think material agencies,
which
are valid, identifiable and useful.
In
the area of sensory agencies
are
valid the higher general laws
of
similarity and sequence
which
are the sentences of their relations.
Contra- (or contraco-) agency (Devil):
For
highly impossible
he
considers the knowledge
of
the total agency,
thus
the general truth.
The
human and personal agency history
is
according to him divided
into
three stages:
theological,
metaphysical and positive.
In
the first agency stage
there
is a simple thought
of
a total God´s supracocontracoagency,
animist,
poly- and mono- theistic religion.
In
the second stage
the
more complex thinking
of
total supracoagency
is
an abstract philosophy.
In
the third staage
the
more complex thinking
of
total sensory agency
has to be a positive philosophy.
Supracocontracoagency (God):
The concept of Being as agency
allows
to our thinking
in the form of agency unity
to think about the overall agency.
This
total supracoagency
is more complex
than our thoughts and senses
but also similar.
The
similarity implies
that
the simpler subagencies
incorporate
the agency
in
a coherent unity.
Co- (or contracontra-) agency (Angel):
Comte
sees the role of all the philosophy
in
the knowledge of the general sensory agency,
which
is present in all areas
in
the form of the total sensory supraagency.
According
to the Philosophy of Balance of agency
so
defined area of knowledge
is limited only to the final part,
that
philosophy also includes.
According
to the rules of posttermination agency,
where
the formation includes the termination of the coagency,
that
for the whole Being is given,
Comte
grades science and Being.
Science
series
is
mathematics
and
the physics, chemistry and astronomy,
biology,
psychology, and sociology.
Contra- (or contraco-) agency (Devil):
To
the law of three stages
the
history corresponds too,
religious
faith and feudalism
correspond
to the theological stage.
To
the metaphysical stage
the
revolution corresponds,
to
the positive stage
the
reign of scientist corresponds.
Supracocontracoagency (God):
But
suprareasonable agencies
we continue to resolve through emotion,
in the simple agency matters
the coagency individual decides the best.
In
simple contracoagencies
the
strongest formation agency is
the
individual´s will,
therefore
it also decides.
In
the complex civil agencies
the strongest formation agency is
the will of all the people,
therefore
it has also the government.
Nevertheless
this decision
should
find the balance
with
all the cooperating agencies
in
an impartial approach.
Contra- (or contraco-) agency (Devil):
In
contrast Comte
advocates
the government
of
the people whole
even
for simple agencies.
Herbert Spencer
Supracocontracoagency (God):
As
in the other Being
also
each idea is
good
only from a part
and
partly it is bad again.
The higher goodness lies
in the grip of the whole of Being,
lower good and evil can be also found
in agency thought non whole.
Non
whole of the human idea
means
a new grip of Being
in
a thought contrast,
which
together form a whole.
Their
agency composition,
manifestation
of lower good
is
once again contrasting in the agencies
thus
imperfect and non total.
Supracoagency
of thinking
lies
in the concept of agencies,
which
puts together, then it puts against each other
concepts
in imperfect balance.
Imperfect
but supracoagency
is the agency philosophical idea
which
partially restrictes in the synthesis
contra-and
co-subagencies.
Supracoagency
of the agency whole
we better discover in the agency emotion,
which,
of course, overgoes the thinking,
but
in balance it does not contrast.
As
well as the surrounding terrestrial nature
as a manifestation of the performance of evil and good
creates all life on our Earth,
the characteristics is the imperfect balance.
Against the evil as well as good agency
the balanced nature fights again
in the form of good and evil agency,
of so called life fight.
The
result of this struggle
is an imperfect balance
of
the present evil and good
at
advanced development.
This
imperfect balance
in
the form of contracoagency
in essence it is happening in merciful fight agency
with
the development of the total of good and evil.
All
of this implies,
that
even imperfect present balance
of thought and natural evil and good
is constantly happening.
The path to the balance of agency
is however always double,
on the good or evil side
or in the peace of overall balance.
The
path to the overall agency balance,
which
combines partial good and evil,
represents
the greater composition or good
with
regard to the perfect good and evil higher contract.
Co- (or contracontra-) agency (Angel):
The
fight of the good and the evil
Spencer
calls
evolution
in the external nature,
it
is the dialectic in the idea.
From
the evolutionary teaching
the
supracoagency is different,
instead
of a denial of contraagency
it
is talking about its synthesis.
A
reconciliation of the total co- and contra- agency,
that
is in infinite time complete,
ends
the history of the destruction and creation struggle
in
supracoagency.
By
this are connected the
dialectical and evolutional
thought
and nature
developmental laws.
Karl Marx
Contra- (or contraco-) agency (Devil):
The
evil and the good of the thought
of
Hegel's dialectic
define
the human history
according
to Marx's teaching.
Non
whole of the human idea
means
a new grip of the Being
in
the contrast by thinking,
in
the agency revolution.
Their
agency synthesis
as
a sign of lower good
is
again non-whole
or
contradictory.
Supracocontracoagency (God):
However
the world history
is
not just thinking,
general laws of nature operate
in the more balanced evolutionary development.
So
the gradual development
in
the knowledge of nature
and contradictory jump development of human thinking
participate in the posttermination formation agency.
When
one epoch is ceasing to exist
and
the new epoch is rising,
so
its formation always includes
previous
agencies evolutionarily and revolutionarily.
Co- (or contracontra-) agency (Angel):
A
man as a part of nature
shows
with certainly mostly
in
the form of the performance agency,
therefore,
as a living being at work.
In
the form of the performance contraagency
the
man him- or herself, alienates,
when
to the objects, that he or she him- or herself creates,
the man him- or herself also serves.
Such
a means is the State,
that
a man creates
and
then he or she serves it,
without
it has the balanced agency state.
It
is necessary to devise
the
balanced agency of the society
and
through it then to look
at
all the social contracts.
Contra- (or contraco-) agency (Devil):
For
Marx each agency is
justified
in the history
as
the present balance
of
imperfect good and evil.
However
in the present synthesis
of
how good as evil agency
their
perfection need not to be approached
and
there can also be a total contraagency.
Just
the overall balance of the good and the evil
approached
in the history is reasonable,
which
lies in peace
and
it is a matter of thinking and emotion.
Co- (or contracontra-) agency (Angel):
Marx
sees all philosophy
also
religion and other thinking
in a social being
as
the material formation formation agency.
The
social agency consciousness
as
a reflection of the social being
the
production (natural and human) forces
and
also the production (proprietary) relationships form.
While
the productive forces
predispose
the production relations,
therefore
the method of production,
which
forms the social system.
However
Marx leaves out badly
other
factors of social consciousness
and
of social order
than
just the production forces.
These
social factors
are
primarily human knowledge
of
total supracoagency
and
its progressive development.
And
vice versa with changes
of
natural knowledge
the
consciousness existent in the past agency
do
not completely vanish.
Those
past contracoagencies
are
private property
and
also world religions
in
posttermination formation agency.
Contra- (or contraco-) agency (Devil):
A
violent struggle against the evil contraagency
in
the capitalist exploitation
is in the form of contracontraagency
as
a good coagency.
However
the fight on the side of good,
where
there is no existent balance
both
of the evil and the good,
is
followed with the explosion of the evil.
Supracocontracoagency (God):
The
good is always followed by the evil,
the
evil calls in turn for the good,
peace
is yet not found,
there
is a need to wait for war.
If
I want to live in peace
and
to have an inner balance,
then
I must not prefer,
the
evil as well as the good forever reconcile.
Where
is the true center of
each
of the good and evil agencies,
there
is a need to find a way,
where
it was, is and will be the least resistance.
Arthur Schopenhauer
Co- (or contracontra-) agency (Angel):
He
don't think like Kant,
that
extra(i.e. beyond)sensory world
a
man cannot know,
the
way along is a human emotion for him.
By
the way of human emotion
he
sees the nature of the world
in
a natural will to live,
that
is not preceded by the activity of reason.
Supracocontracoagency (God):
However
natural will to live
is
the formation formation
or
the formation termination
it
precedes and follows the idea.
The
whole human thinking
is
how the formation performance
so
the formation formation
in
the infinite singular agency.
Co- (or contracontra-) agency (Angel):
At
the same time natural will to life
contains
a simple idea
of
good agency,
which
the formation is.
The
will to life
in
our being
is
embodied in our instincts
preceding
thinking.
But
there is also a thought will,
that
unites instinct and other agencies,
one
of the instincts is the human emotion too
which
elects the balance of the total agency.
Emotion
from instict differs,
that
in itself this includes
the
balance of the total agency.
while
the instinct includes just subagencies.
So
emotion is the formation after the termination
and
the performance of the agency whole,
while
the human instincts
connect
only just subagencies.
Our
thought will
elects
the balance
known
in the emotion
or
the mere idea.
Supracocontracoagency (God):
Will or knowledge in the emotion
in
the overall agency balance
is
happening in sensory world
in a perfect art.
So
will does not need to be
dressed
in bad instincts,
but
in thinking and emotion
it can rest in peace.
Contra- (or contraco-) agency (Devil):
Schopenhauer
preaches
analgesia
of our will
as
contraagency of contraagency,
but
the peace is in the balance.
Sören Kierkegaard
Co- (or contracontra-) agency (Angel):
He
sees the truth of our being
in
the performance subagency
of
total supracoagency,
which
is the present moment.
In
this subagency,
imperfect
balance
clash
the evil and the good,
life
with eternity.
He
fights on the side of the good,
which
the balance is against,
and
that is how the agency evil so good,
that
is for him the Christian truth.
Supracocontracoagency (God):
Who
does not see existent balance
and senselessly he or she fights against the evil,
the one does not recognize the whole of God's peace,
because
the good goes along with the evil.
Friedrich Wilhelm Nietzsche
Contra- (or contraco-) agency (Devil):
Nietzsche
sees the world
as
a good and evil clash,
however
he is not looking for peace
but
for the reign of the evil.
His
formula of Being
lies
in the contraagency,
which
wins over coagency,
in
other words in contracoagency.
Thus
in the fight of power
between
the good and the evil
he
sees only the will,
consisting
in the termination of formation.
This
will to power
is
perfectly ending
in
the formation termination agency
all
the evil and the good ideas.
In
the fight against coagency
Nietzsche
fights without mercy
against
Christianity, democracy, socialism,
furthermore,
against feminism, intellect and semitism.
The
new values
he
sees in the death,
therefore
in destruction,
in
bad contraagency.
Supracocontracoagency (God):
In
the human thinking
is
each idea
good
only from a part
and
then partly bad.
The higher goodness lies
in the grip of the whole of Being,
lower good and evil can be also found
in an agency thought non whole.
Non
whole of the human idea
means
a new grip of Being
in
thought contrast,
which
together form a whole.
And
so after the reign of the good
in the global philosophy
Nietzsche's doctrine
grasps again the evil .
The
most general perceptions of the world
the
simplest emotion and thought,
this
powerful experience teaches us
about
supracocontracoagency.
Therefore,
that the balance
of
the agency whole of the good and the evil reigns,
that
the evil will not win over the good,
and
also the good will not beat out the evil.
As
the evil and good agencies
are
partly imperfect,
so
their balance
connects
and denies both.
Their
higher contract
is also coagency
of
lower good and evil,
at
the same time their contraagency.
3.5
PHILOSOPHY of 20. CENTURY
Henri Bergson
Co- (or contracontra-) agency (Angel):
The
space he identifies with the matter,
it
is recognizeable by the rational path,
time
is according to him the agency
recognizeable
by intuition.
Intuition
can be thought
as
human emotion
as
the instinct, which contains
the
balance of the total agency.
Philosophy
is a matter of intuition
unknowable
in the idea
which
only contains in itself
simpler
subcontracoagencies.
Supracocontracoagency (God):
Although
the thinking is not a whole
but
in a simpler coagency
the people are imagining the whole by the
similarity,
balanced
thinking is accompanied by emotions.
The space of all matter
as
well as the fact of motion
are
in supracoagency whole
suprasensory
cosubagencies.
Sense
captures them
only
imperfectly
in
the range of frequency
of
the physical (material) simplicity.
Contra- (or contraco-) agency (Devil):
Being
is happening according to him
in
the form of life coagency
and
tangible (material) contraagency,
agencies
rise and descend.
Supracocontracoagency (God):
But
also in the simple mass
as the lower contracoagency
we
can distinguish the formation and destruction,
that
is the predecessor of life and death.
Co- (or contracontra-) agency (Angel):
Bergson
distinguishes both the morale
as
settlement for the social whole
and
then as a settlement of the whole of Being,
thus
the closed and open morality.
Further
he distinguishes the simpler thinking
of
the total agency as a static religion,
the
grasping of the overall agency by intuition
Bergson
calls dynamic religion.
William James
Supracocontracoagency (God):
He
promotes overall supracoagency performance,
which brings the most benefit,
because
the antithetical contraagency is balanced,
which means the smallest resistance.
At
the same time he sees,
that
the total agency
is
above our mind
grasped
only by the emotions.
Today's Marxism
Co- (or contracontra-) agency (Angel):
The
concept of mass
is
approaching the agency
as
the basis of all Being,
from
which is composed its construction.
The
movement
is
typical of mass,
space
and time
are part of it.
Contra- (or contraco-) agency (Devil):
The
human agency consciousness
is a reflection of the mass
and
of material nature,
where
the matter does not depend on.it.
Supracocontracoagency (God):
Consciousness as a matter
cannot be the truth,
as a tangible (material) agency
is a sensory perception.
The mind as the agency,
that
captures and contains in itself
tangible
(material) sensation
takes the form of a more complex agency.
It
is not conceivable,
that
sensory agencies
have
been captured and grasped
through
the same complex consciousness.
The
consciousness must be
for
something more complex,
to
be able to think about
a
simpler world.
The
human consciousness
is a reflection of the matter,
but
also of more complex agency,
which
imperfectly explores.
The
human mind or human consciousness
in
the formation termination agency
is composed of simpler agency,
which
among other things also matter is.
Human
cognition
is in coagency
of
the simpler and more complex agencies,
their
mutual agency influence.
Co- (or contracontra-) agency (Angel):
Acknowledgement
of supracontracoagencies
can
be found in Marxism too,
the
dialectical materialism teaches
change
of the quantity in a new qualities.
The
law of agency development
Marxism
sees again
in
a self-motion of matter
in
contrasting essence.
Supracocontracoagency (God):
The
contrast of the evil and the good
in
the co- and contra- agency
in
the mass of destruction and creation,
in
mind is the non-whole idea.
The fight of contra- and co- agency
in mind and matter
in their balance
are the law of
development.
Co- (or contracontra-) agency (Angel):
The
unity of the mind
and
the world of matter
follows
inevitably
from
unity of agency.
In
the teaching of Marxism
this
unity of the whole
the
mass mediates
as
the urbase of the world.
About
unity the performance of thought agency
convinces
us,
that
is supracoagency,
thus
harmonious with the Being.
Marxism
sees all the philosophy,
religion
and other thinking
mostly
in a social being
as
the material formation formation agency.
This
superstructure of the mass
should
form also religion,
however
it recognizes also the higher truth
of
supracoagency whole.
This
knowledge of the total agency,
which
is not a subject to the law of class struggle
and
therefore a dialectical development,
is
in particular the human language.
Contra- (or contraco-) agency (Devil):
Dialectic
in the human development
it
sees in the form contracontraagency,
therefore
the violent workers' fight,
against
their exploitation.
However
the fight on the side of the good,
where
there is no existent balance
how
the evil so even the good,
follows
the explosion of the evil.
Supracocontracoagency (God):
If
we want to live in peace
and
to have inner harmony,
then
we must not prefer
and reconcile the evil and the good.
The path of the least resistance
as
to the good so to the evil
is rather in the trade
unionism,
the
limited fight against capitalism.
Alfred North Whitehead
Co- (or contracontra-) agency (Angel):
He
rejects philosophies
of
complex thought agency,
that
is non whole,
and
it separates the consciousness and the subject.
Similarly
as in the agency
he
sees the Being in the event
in
really existent moment,
the
construction element of all the Being.
This
unit agency
is
supracoagency,
which
he calls an emotion,
which
is the total relationship.
In
each unit agency
the
past agencies are reflected
and
they precede the future
in
the overall context.
Supracocontracoagency (God):
General laws of agency are God's,
subagency
in total supracoagency
as
the formation agency
of
all goods and evils.
Co- (or contracontra-) agency (Angel):
Furthermore
he sees the God
in
good coagency,
that
creates everything
on
the whole and in the unit agency.
Nicolai Hartman
Co- (or contracontra-) agency (Angel):
He
comes out of the thought Being,
which
he ranks into the sequential layers,
without
differenting any kinds of Being
in
the reality and the human mind.
This Being
is
discontinuous however,
as
its various coagencies
are
not composed.
Supracocontracoagency (God):
The
most general perceptions of the world,
the
simplest emotion and thought,
this
powerful experience teaches us
about
supracocontracoagency.
Therefore,
the total agency Being
is not discontinuous
but continuous
in the form of total supracoagency.
Hartman
also teaches
that
all Being
is
the duration of agency,
that
everything passes.
The
uniform nature of the agency
conditions
so the link,
because
the total agency
only
a mind divides.
So
as the time
and
the space also then
Being
forms the link,
continuous
agency.
As
in the other Being
each
idea is also
good
from a part
and
partly bad.
The higher goodness lies
in the grip of the whole of Being,
lower good and evil can also be found
in the thought agency non whole.
Non
whole of agency idea
means
a new grip of Being
in
thought contrast,
which
together form a whole.
Their
coagency synthesis
as
a sign of lower good
is
again contradictory in the agency,
thus
imperfect and non whole.
The unity of the mind
and of the world of matter
stems inevitably
from agency unity.
About
unity
the
performance of thought agency convinces us,
that
is supracoagency,
thus
harmonious with the Being.
Accession of new agencies in the Being
lies in the supracoagency
among the simpler agencies,
its
forming building elements.
Supraagency
of subagencies
as
the coagency synthesis
is
higher form of Being
a
qualitative novum.
Edmund Husserl
Co- (or contracontra-) agency (Angel):
In
the extrapsychic world
Husserl
talks about the essence,
this
pure consciousness
is
the world opinion.
These
subsensory agencies
always
all alone
as
matter and simpler agencies
Husserl
calles phenomena.
The
phenomena are also agencies,
which
are more complex
or
suprapsychic,
that
consciousness captures.
Supracocontracoagency (God):
From
the unity of the total agency
a psychic
and extra(i.e. beyond))psychic
fact of contracoagency stems.
Individual
material agencies
change
again
in
the posttermination agency in the soul
and
they form a higher coagency.
Max Scheler
Co- (or contracontra-) agency (Angel):
He
applies the teaching of phenomenology
in
the philosophic-Christian ethics,
where
he sees the extrasoulness
in
termination coagency.
Its
subterminations
are
human values,
thus
the phenomena
the
extrapsychic facts.
Sensory
terminations
are
feelings of likes and dislikes,
their
supravalues
are
the terminations of the human mind.
These
values of mind
are
the nobleness
and
then the lowness
and
then spiritual terminations.
These
correspond to the emotion,
which
perceive a whole,
these
are the values of the
human
religion.
Furthermore
he divides the values
into
the personal values
and
the material values,
which
are low against them.
Human
agency personality
he
understands as supraobjectivity,
that
participates in the most complicated supraagency
in
the fact of God.
He
understands the human love
in
personal subcoagency
as
the creative implementation of the
total
coagency.
Existentialism
Co- (or contracontra-) agency (Angel):
It
understands all the agency Being
in
the tragic experience of humanity,
as
the total coagency
subcontraagency
in its performance.
Subcontraagency
is in the individual,
therefore,
it is a personal, subjective.
In
performance of total agency
the
human explores Being.
Performed
subcontraagency
as
existential experience.
is in the marginal life situation
as
death, struggle and suffering.
Subcontracontraagency
is
the
evil, that fights against the evil,
and
there is human creative supracoagency
or
the good as a religious experience.
Karl Jaspers
Supracocontracoagency (God):
The overall agency of all Being
he
calls being around,
that
speaks about the infinite whole
as
the horizon on the wane.
To
the overall supraagency
we
go by transcendence
by
gradual composition of its partial subagencies,
or
in the internal and external coagency of the reason.
Existence
as a human agency
is
a suprasensory whole,
from
its unpredestined performance
we
can conclude on freedom.
Being
he sees in coagency,
interpersonal
communication,
as
the clash of material historicity and time,
therefore
in the performance of subcoagencies and the whole.
The
overall agency of all Being
as
absolute and around
we
discover by the transcendence,
by
composition of the coherent things.
The
existence in the form of total supraagency
in
the performance of suprasensory subcontraagency,
in
the existential experience I hold
as
the being in a human wreck.
Jean Paul Sartre
Co- (or contracontra-) agency (Angel):
According
to him the Being of the total agency
abstract
categories are not,
but
it is in the performance of
the
total agency.
The
man he understands however
in
essence as coagency,
from
immersion in the dark void
he
or she proceeds to the perfect whole.
From
the not predestined performance
Sartre assumes the freedom
of
a human affected by the nothingness
of
the fight of a good and evil agency.
Martin Heidegger
Supracocontracoagency (God):
The
main and first task of contemporary philosophy
he
sees in the examination of the performance subagency
of human existence in the agency whole,
in
Heidegger´s words in the stay.
Supraagency
of the human being stay
is
being in place, in the manner and the time,
that
is called an existential casting,
since
it is a suprawill fact.
The
stay is allocated
thanks
to its anxieties,
it
is the human contracoagency
between
things and people.
Subagency
of human being
is
in the subcontraagency,
as
it is happening in anxiety
from
their own nonexistence.
Against human being
Heidegger puts human nonexistence
as a leak into nothingness,
their supracoagency he does not see.
The whole Being and nonexistence is according
to him,
invisible suprasensory agency,
therefore,
it is the task of philosophy
only
to remind them.
Logical positivism
Co- (or contracontra-) agency (Angel):
As
Comte for the knowable
it
has only a sensory agencies,
it
is necessary to think just about material agencies,
which are valid, identifiable and useful.
They
refuse the philosophical teachings
idealistic
and materialistic
about
the nature of reality,
which
is, of course, unknowable.
It
differs from the teaching of empiricism,
which
recognizes the objective reality
behind
our perceptions
given
to us by the senses.
Symbolic
logic
in
the Philosophy of Balance of agencies
I
understand as a formation of a complex coagency
contra-or
co- agency from simpler agency.
Thus
the laws of composing in the mind
of
complex contra-and co- agencies
from
simple contra-and co- agencies
in
the form of their truth and untruth.
Contra- (or contraco-) agency (Devil):
At
all the philosophy it looks
according
to the principle of verification,
therefore
whether the performance of thought
is
overall supracoagency.
Only
the sensory performance
is positively possible,
therefore
most of the ideas of philosophy
are
according to them meaningless.
These
meaningless thoughts
are
irrational experiences,
poetry
of the sensual world,
that
then science will prove.
Supracocontracoagency (God):
The
unity and complexity of the total agency
imply
the existence of such agencies,
which are extra (i.e. beyond)sensory and extrathinking,
however they belong to the agency
whole.
Co- (or contracontra-) agency (Angel):
Their
theory of science
forms
the logical language
as
a whole of the sensory contracoagency,
a
continuous thought subcoagency.
Link
to all the language of science
should
stem from the concepts,
coagencies
composited by unit agencies,
so
called axioms.
Unit
agency ideas
of
sensory contracoagency whole
it
sees in a field of physics,
instead
of all the common idea.
This
language provides
the
Philosophy of Balance of agency,
that
sees to all the common divisor
in
the form cocontracoagency.
At
the general ideas they looked
according
to the principle of verification,
therefore
whether the performance of idea
is
overall supracoagency.
According
to Popper it is falsification,
because
the overall ideas
are
contradictory in a single subperformance,
but
harmonious only in the infinite whole.
Supracoagency
ideas of scientific theory
are
composed from a simple thought agency
in
the mind, that in the form of supraagency
already
contains them a priori.
Ludwig Wittgenstein
Co- (or contracontra-) agency (Angel):
In
his "Tractatus Logico-Philosophicus"
he
distinguishes the area of historical performance
as
a world, which should be so and so,
or
as a fact or as a factual status.
Wittgenstein
distinguishes further
the
area of formation agency,
the
ideas such as complex composition and decomposition
contra
and co-agencies, false or true.
The
ideas, which are composite,
in
terms of his philosophy
he
understanda as the formation of numerous coagency
of
contra- and co- agencies from a simple agency.
These
simple agencies
are
not true or true again,
and
those, in their essence,
as
co-or contra- agencies.
About
the extra(i.e. beyond) thought agency
according
to him, the philosopher is silent,
since
it cannot be spoken about it,
therefore
to think in concepts about it.
Supracocontracoagency (God):
The
unity of the agency implies,
that
even extrasensory agencies
the
mind imperfectly explores
in
the conceptual idea.
Extrasensory
contracoagencies,
which
are also beyond the most general concepts
such
concepts as Being or nonexistence,
are
composed and decomposed sensory agencies.
In
his "Philosophical examination"
he
rejects the world in thought supracoagency
and
a coherent whole of Being he is looking for
in
the coagencies of mind and Being.
Each
concept Witgenstein examines
in
the circumstances, when it is being used
and
this ideas analysis
he
considered to be the path to the meaning.
Supracocontracoagency (God):
The
concept as thought coagency
can
be so consistently ranked
as
by its formation
so
by its performance.
Karl Raimund Popper
Supracocontracoagency (God):
In
his work "The Poverty of Historicism"
he
sees the evil of contraagency in performance,
that is governed by thought formation,
which is only total subagency.
In
other words, the management of each society
in
the form of complex supraagency is evil
according
to the teaching based on the idea
as
an evil or good overall subagency.
Good
social government
is synthesis of all ideas
in the form of their supracoagency
foremost
in general emotional level.
Literature: http://cs.wikipedia.org/wiki/Karl_Raimund_Popper
6. POLITICAL AND LEGAL
PHILOSOPHY
6.1
Political philosophy
6.2.
Philosophy of law
6.1
POLITICAL PHILOSOPHY
Confucius
Supracocontracoagency (God):
He
sees the balance of the State coagency
in
finding the balance of the human soul,
of
each of the good and evil agency wholes,
against
which cooperating agencies put at least resistance.
Contra- (or contraco-) agency (Devil):
In
practice government
he
supported the king,
if
the only one rules in the State
the
power is not among the supracoagency ones.
Lao-c '
Supracocontracoagency (God):
He
saw that Being is controlled by
the
eternal God's balance,
that,
of course, runs,
even
though when the ruler does nothing.
Contra- (or contraco-) agency (Devil):
In
the practical government
he
supported the king,
however
he refused the knowledge
of
the use of tools and weapons.
However
the overall knowledge
is
hidden in the simple agency,
of
which gradual composition
is
the search for agency truth.
Without
the truth there it is not peace
in
the outside world even in the soul,
who
tosses away the natural science,
consciously
or unconsciously he or she serves to the evil.
Plato
Co- (or contracontra-) agency (Angel):
Plato
sees,
that
the state soul
is
created by all of the human souls
and
they are influenced by each other.
So
between the legal State soul
and
the soul of the people
we
can speak
about
cocontraagency.
Supracocontracoagency (God):
In
States, where
only one or a group of people reigns,
the performance of this secular
power
is not supracoagency.
Such
a government is bad,
and
it is threatened by an instant betrayal,
because
it is not supracoagency
between
good and bad people.
Even
the way of this government
does
not know the right freedom
against violence of its people
and
their contracontraagency.
Further
decided agencies
are
composed of many,
under
the reign of only called
it
means to think in a limited way.
To
thinking of complex civil agencies
decided
by the government of each State
there is a need for both thinking and emotion
of each of the supracoagency living creatures.
Contra- (or contraco-) agency (Devil):
This
is true even of the aristocracy,
where
only the wise rule
by
long education destinated
who
conceive together superpeople.
In
addition to the constant threat of a coup
they
do not find the agency balance
which
in a complex government agency
only
the mind of all citizens can see.
Supracocontracoagency (God):
It
is only then possible
to
find a simple overall harmony,
when
the State law
does
not restrict the individuals in their supracoagency.
It
is therefore always necessary
personal
equality and liberty,
that
only then gives way,
when
it does not work in something.
Aristotle
Co- (or contracontra-) agency (Angel):
Aristotle
sees in his work,
that
the law of the balance of State agency
always
overlaps in its essence
with
the balance of the human agency.
The
balance of human performance
as
a simple supracoagency
creates
a composite total agency
in
the balance of performance of the State.
Supracocontracoagency (God):
He favors politeia, democracy today,
which
gives the way to monarchy or aristocracy,
when
through the path of equality and freedom
we do not reach the agency balance.
This
is the case in the first place,
when
simple agencies
do
not go along with common harmony,
however
only in relevant rate.
Substance of rate
is always personal,
according
to what concerned persons
make
a social contract.
Secondly
it is, when
we are dealing with a complex agency,
which
is being handled together
by
the general thinking and emotion.
If
there is some kind of non independence
in
certain case of supraagency,
it
has to be the equal supracoagency
not
the unequal contraagency.
In
the past, when freedom
was
less supracoagency,
it
was fair and balanced
the law gradually more balanced.
In
the form of tyranny or monarchy,
aristocracy,
or oligarchy
always
however goal directed
in
the overall balance.
Thomas Aquinas
Supracocontracoagency (God):
The
man is a part of the supracoagency,
in
which both good and evil mixes,
the
performance of this supracoagency
is
the living of the man in society and a State.
Contra- (or contraco-) agency (Devil):
In
practical government
he
supported the king,
if
only the one rules in the State,
then
the power is not the supracoagency.
God
is total supracoagency
of
all partial goods and evils,
therefore
the picture of God
is
in democracy.
The
secular government of the Catholic Church,
that
the way to balance agency
claims
alone in the form of contracontraagency,
does
not lead to supracoagency balance.
Supracocontracoagency (God):
The balance of the State agency
lies in a higher contract,
which make both the good and evil,
everyone including the Catholic
Church.
To
experience the peace in the State
can
be just possible in balanced whole,
where
each of cooperative agencies
puts
the least resistance.
Niccolo Machiavelli
Contra- (or contraco-) agency (Devil):
To
angelic good goal
he
uses evil means,
so
to dominate a whole
he
opts for violence and war.
But
State contracoagency
raises
due to the balance of Being
the
coagency of the others,
that
destroys in turn the evil.
Supracocontracoagency (God):
To
dominate the whole agency
only the balance can be used,
that
is in accordance with Being,
and
it allows us to go further forward.
Hugo Grotius
Co- (or contracontra-) agency (Angel):
He
derives an imperfect social contract,
which
is embodied in today's international law,
from
the natural law,
that
comes from God.
Supracocontracoagency (God):
Natural
law is supraagency
standing
above the ordinary law;
it
makes obliged the individuals and States
and
this law is valid forever.
The natural and eternal law
is the overall formation agency,
the center of all existent agencies,
the termination of the agency Being.
Thomas Morus
Co- (or contracontra-) agency (Angel):
On
his island of Utopia
he
displayed the society in the lower coagency,
where
in the human behaviour
joint
ownership is without exploitation.
Supracocontracoagency (God):
In
a perfect democracy
of the evil and the good higher contract
there
is the people almost in supracoagency
all the evil and the good conciliated.
The
perfect democracy
tolerates and ensures
according to the balance rate
all the living both good and evil.
In
the framework of the supracoagency
it eliminates its opponents,
who differ from the overall harmony
to the essential extent .
Penalties for the oponents
are not as an offense
numerous,
but they are balanced
in
the good and in the evil.
The
essence of the extent
is always personal,
according
to what concerned persons
make
a social contract.
Thomas Hobbes
Co- (or contracontra-) agency (Angel):
According
to Hobbes people is without a State
in
a constant state of war
and
in the desire for a lasting peace
it
transmits its power to the royal government.
So
good contraagency of contraagency
higher
supracoagency does not constitute,
if
only the one exclusively rules,
the
power is not perfect coagency.
John Locke
Supracocontracoagency (God):
According
to Locke a State is a contract,
that
connects civil goods and evils,
it arises from the supracoagency consent
of all human agencies contained in the whole.
To
maintain the statewide balance
lying
in the civil supracoagency
in
a democracy there is used the majority principle
and
the principle of equal representation.
The State purpose
the
termination agency
is finding a balance of Being
composed also of a balance of people.
The
State, which has not adhered to
God's
balance,
ceases the trust of its own people
due
to the good and the evil contraagency.
The
distrust of the people
is
in the contraagency,
by
which the balance of the Being
takes
the revenge to its opponents.
The
State, which is not supracoagency
in
good and evil agency,
ceases
to exist due to resistance of its own people
and
from a higher power of Being.
Charles de Sécondat, baron de la Bréde et de
Montesquieu
Supracocontracoagency (God):
If
the State government
should be with Being in the balance,
it must be general,
in
the higher contractual agency.
Balance with all
the
individual agencies of Being
has the form of a higher contract
among the governmental experts.
They
are all the agents
of
State and governmental
formation, performance and subformation
supracocontracoagency
legislators, officials and judges.
Distribution
of power allows
in
the case of partial contraagency
to limit its devastating effects
in the framework of the social contract.
The
balance between experts
provides
the theory of separation of powers
of
Frenchman Charles Montesquieu
in
a higher cocontracoagency.
Jean-Jacques Rousseau
Supracocontracoagency (God):
He
sees the purpose of the State
in the balance of Being,
which
sometimes differs
from
the balance of the people.
The Balance of Being
called as the general will
is found by voting
of people with a balanced mind.
People, whose knowledge
has not adhered with the
balance,
is however wrong in the voting
in the form of the will of all the people.
It
is necessary always to see
that
the voice of each individual,
is a part of good and evil agency,
of
which center is necessary to find.
So
the will of the people
is involved by its part
in the overall will
of the God Being.
At
the same time the State, that has not adhered to
the overall balance of Being,
ceases the trust of its own people
due to the good and the evil contraagency.
6.2.
PHILOSOPHY of LAW
Natural law (Aristotle, Marcus Tullius Cicero,
Thomas Aquinas, Hugo Grotius, John Locke)
Co- (or contracontra-) agency (Angel):
Its
followers believe in the law,
that
is some sort of higher ideality,
that
is above the human law,
God,
nature and reason are the source.
Its
existent reflection
is
the institute of fundamental human rights
in
modern constitutions,
which
establish a modern State.
Opponents
refuse the ideality,
that
constitutes a human law,
such
a law would be inflexible
and
also it is not self-evident to all.
(see
http://cs.wikipedia.org/wiki/Cicero
)
Positive law (John Austin)
Co- (or contracontra-) agency (Angel):
Supporters
recognize only the law,
which
is in the State actually valid
as
the sovereign´s order,
who
punishes its violation.
Opponents
refuse
the
contradiction of applicable law and morality,
that
often shapes the law,
and
to justify dictatorial and totalitarian regimes.
Normative law (Hans Kelsen)
Co- (or contracontra-) agency (Angel):
Supporters
acknowledge
only
the State positive law,
that
is governed however by the
formal laws of thought.
Opponents
argue,
that
as well as the positive law
these
apriori forms
do
not preclude any dictatorial and totalitarian regimes.
Historical-legal school (Karl von Savigny)
Co- (or contracontra-) agency (Angel):
According
to the doctrine of Hegel's philosophy
he
sees the law in the dialectic development,
to
the proper legal understanding
there should be a historical examination.
Philosophical
school is valuable
for
detailed historical researches of law
and
by its opponents criticized
for
dependency and highlighting of the national law.
The sociological approach (Roscoe Pound, Max
Weber)
Co- (or contracontra-) agency (Angel):
It
sees the total law essence
in
balancing of social interests
either
of individual being
or
social group.
This
approach seeks after
partial
social interests
and
also it explores
the
social implications of law.
Opponents
criticize it however
the
dictate of the social majority,
that
may not be a good
and
it can be harmful.
Law according to the Philosophy of Balance
Supracocontracoagency (God):
Law
as the common idea,
that
is enforced by a State,
is therefore a complex agency
generally
contracoagency.
Natural law is supraagency
standing
above the ordinary law
but
also it is the fair law,
it
is the law valid forever.
The
natural and eternal law
is
the total formation agency
the
termination of the agency Being.
It
is the perfect supracocontracoagency,
that
is the contract of every good and evil,
where
there are all agencies
at
least against each other.
The law is fair,
if
it is adopted by all the living beings,
to
which it applies,
because
it serves them.
Such
a legal compromise
includes
all living how the goods so the evils
in
the form of the least resistant supracoagency,
that
is not shaken by anyhing.
A
reflection of the fair law
is
today's democratic form,
because
the general people's power
reflects
the civil supracoagency.
What
law is supposed to be evil,
the
law accepted only by some,
then
the law obviously harmful
although
agreed by all living creatures.
Furthermore
I have been thinking,
when to call for the State law,
to
fight against contradictory agency
even
if it is the evil or the good.
Even
the good can interfere the law,
depart
it from the middle way,
because
after an overly good agency,
the fateful scales balance it by the evil.
Freedom is in the first place,
as
a part of the overall supracoagency,
that
is unlimited by nothing,
in
the form of subagency of the individual.
Only
then it is possible
to
find the total simple harmony,
when
the State law
does
not restrict the individual in his or her supracoagency.
Personal
equality and freedom
are
therefore always necessary,
that
give the way only then,
when
they doe not work in something.
This
is the case in the first place,
when
simple agencies
do
not go along with common harmony,
however
only in relevant rate.
The
perfect democracy
tolerates and ensures
according to the balance rate
all living both good and evil.
Penalties for the oponents
are not as an offense
numerous,
but they are balanced
in
the good and in the evil.
The
essence of the extent
is always personal,
according
to what concerned persons
make
a social contract.
Secondly
it is, when
we are dealing with a complex agency,
which
is being handled together
by
the general thinking and emotion.
If
there is some kind of non independence
in
certain case of supraagency,
it
has to be the equal supracoagency
not
the unequal contraagency.
In
the past, when freedom
was
less supracoagency,
the law gradually more balanced
was
fair and balanced.
In
the form of tyranny or monarchy,
aristocracy,
or oligarchy
thus
still more complex supracoagency
there
were balanced interpersonal struggles.
The government of the individual,
the monarch
and
still growing group
flowed
from the instant conciliation
of
the good and the evil in supracoagency.
In
a perfect democracy
the
evil and the good higher contract
there
is all the living almost supracoagency
all
the evil and the good conciliated.
The concept of law as a social contract
maintains
the duality of the natural law and the applicable law
as in the natural-law philosophy,
it
is positively-legal with the philosophy of the positive law.
In
accordance with the historical school
the
law is going throught a contractual change,
in
accordance with the sociological approach
both laws are a social phenomenon.
The
subject of sociological study
may be how its adoption,
so
its actual performance
in
the interpersonal State society.
The
concept of law as a social contract
is therefore embodied in the supracoagency,
in
which the imperfect ideas are conciliated
in
a composition and decomposition way into the whole.
|
7. HISTORY OF MANKIND
7.1
Prehistory
7.2
Ancient history
7.3
Middle ages
7.4 Modern
period
4.7 Israel
7.6 20th
century
7.1 PREHISTORY
The path to the Homo sapiens
(from the beginning to 10 000 BC)
Supracocontracoagency (God):
Imperfect natural supracoagency
means the combat of lower goods and evils,
when the one newly wins,
the second beats it subsequently
In the fight of good and evil agency
the frequency is
constantly increasing
and their mutual balance
means the rotation of the good and the evil.
The path off this development cycle
leads through the perfect balance,
that means the partial denial of the
good and the evil in their harmony.
Co- (or contracontra-) agency (Angel):
Convenient terrestrial climate
before the end of the Cenozoic
meant a proliferation of fauna and flora
and the man won his or her fight.
The first human ancestor
in the representation of (oak monkey) Dryophithecus
and follower (Rama monkey) Ramaphithecus
saw in the history the light of the world.
Note: Rama is an Indian mythological king
Contra- (or contraco-) agency (Devil):
In the fight against the nature
and also against each other
the stronger one dominated
in Europe, Africa and Asia.
At the end of the Cenozoic
there was the ice age,
therefore many of the species died out,
they lost in the battle with the nature.
Co- (or contracontra-) agency (Angel):
In the fight of the merciless nature
human ancestors stood well
in the embodiment of (Southern ape) Australopithecs
and also of dexterous man (Homo habilis also as Australopithecus
habilis).
The descendant in the Quaternary period
was in the development the erect man (Homo erectus),
who knew as a hunter and a gatherer of food
a simple weapon and tool.
Contra- (or contraco-) agency (Devil):
In the fight against the nature
and also against each other
once again the stronger one prevailed,
the so-called sane man (Homo sapiens).
Co- (or contracontra-) agency (Angel):
In the fight of existent good and evil
human existence did not die out,
but in the temperate climate of the Earth
there was born and lived a sane man.
Their other representative
cave man of Neanderthal
lived during the ice age
and they braved the adversity of nature.
Contra- (or contraco-) agency (Devil):
In the fight against the nature
and also against each other
in Europe the stronger one prevailed,
a sane man-Cro-Magnon man.
Co- (or contracontra-) agency (Angel):
Despite the adversity of the nature
of ending ice age
in the mutual good and evil fight
a sane man was born.
As a brother of today's modern man
he or she was already endowed with intellect,
he or she ruled by a stone tool
and created religious-art works.
The sane man
gradually colonised the Earth,
at first by hunting and gathering
they catered for food.
Revolution of the Neolithic-stone age
(10 000-3 000 BC)
Co- (or contracontra-) agency (Angel):
Exploring of the laws of nature
formed the agriculture
through the unconscious cultivation
and later also breeding.
The first crops
have been in Mesopotamia and the Mediterranean,
and then in Egypt and Asia
mostly wheat and barley.
The first bred animals
were reindeer, sheep and goat,
gradually at first mixed farming
was later separated to agriculture and pastoralism.
To perfect processing of stone
the pottery and metallurgy access,
it is the onset of bronze
age
and with it a new invention of writing.
Common farming on land
contributed to the merging of people
in a large agricultural villages,
from which the first empires have developed.
Contra- (or contraco-) agency (Devil):
At first equal society
is reshaped in the supremacy,
nobles, kings and priests
oppress free and slaves.
The creation of tangible (material) wealth
instigated the conquest warfare
of poor and rich people
about the wealth and also the territory.
Supracocontracoagency (God):
Religious ideas
and their common processing
serve to the understanding of the whole Being
but also even to the social inequality.
In the rotation of composition or formation
and its subsequent decomposition or destruction
the balance of the good and the evil
gradually finishes.
The perfect agency balance
contains all of the evils and the goods,
it denies the exaggerated of them
in the interest of the overall harmony.
In relation to external nature
it means to conserve its resources,
when it limits coagencies
for the threat of their contraagency.
Furthermore this means
limited fighting against the nature
with regard to its evils
in the form of subcontracontraagency.
In relation to human evolution
it means defeating the enemy
and their evil limited by defeat
to incorporate into supracoagency.
7.2 ANCIENT HISTORY
Advanced culture of Mesopotamia
(3 000-331 BC)
Co- (or contracontra-) agency (Angel):
Common farming on land
contributed in Mesopotamia
to consolidating its people
in larger urban units.
Joint irrigation
in the agricultural village
merged in a major town
prefigures the creation of the empire.
Contra- (or contraco-) agency (Devil):
The creation of tangible (material) wealth
instigated the conquest warfare
so then the cities of the Sumerians
were defeated by one of the kings.
Gradually in the war of conquest
the king Sargon the
first won
and with him the Semitic tribes
and here they were beaten by the Gutian people again.
After their ouster by Sumers
Amorit nomads won,
the contradictions between their tribes
encouraged the conquest warfare.
So all the cities of the Amorits tribe
were submitted by the king of Babylon Hammurabi,
his subsequent weakness
the other riders took advantage.
The empire in South Mesopotamia
so called Babylonia
the Hittite Empire of iron
inventors refuted (see http://cs.wikipedia.org/wiki/Doba_%C5%BEelezn%C3%A1
),
which provided the power freedom to the North.
In the North of Mesopotamia
warfare provided the formation of Assyria,
but however then it collapsed
under the raids of the marine nation.
The constant power struggles
were the basis of the Neo-Assyrian Empire,
that first conquered many territories,
then it was smashed by the Babylonians, and Medeans.
Neo-Babylonian Empire
was conquered by the Persians,
who conquered large territories,
than the Greeks defeated them.
Government, state religion
and land ownership
were in the hands of a
narrow group of
agents of the social contract.
Mesopotamian society
was dominated by human supremacy,
nobles, kings and priests
oppress free and slaves.
Co- (or contracontra-) agency (Angel):
In times of victory
literature and
architecture develope
as well as the palace and temple buidings
or the legend about Gilgamesh.
Supracocontracoagency (God):
The social contract
only at the government of few
cannot withstand long
against a more equal society.
Only the perfect balance is strong,
when members of the social contract
all state citizens are
and it is the merger of all good and evil.
Balance in politics
means defeating of the enemy
and their evil by the defeat limited
integrate into the supracoagency.
Old Egypt
(3 000-332 BC)
Co- (or contracontra-) agency (Angel):
Common farming on land
contributed in the Egyptian country
to the merging of local people
in a still growing communities.
Joint irrigation
in the agricultural village
merged in larger units
prefigures the creation of the empire.
Contra- (or contraco-) agency (Devil):
The formation of tangible (material) wealth
instigated the conquest warfare,
so the Government of the whole Egypt
consolidated in the
hand of the Pharaoh.
Co- (or contracontra-) agency (Angel):
The heyday of the Old Empire
during the third dynasty
meant also the construction of the pyramids,
on which the submitted people worked.
The reign of a Pharaoh
gradually
disintegrated,
in the form of good contracontraagency
priesthood, the nobility and the people refused it.
Contra- (or contraco-) agency (Devil):
The fight after the collapse of the Old Empire
ended by the victory of the king,
who united the Central Empire
and by the wars he expanded it again.
The fight of the Pharaoh's reign
and subjugated nobility
ended the invasion of the Semitic peoples
and the rule of Hyksos.
Co- (or contracontra-) agency (Angel):
In the form of contracontraagency
the King of Thebes
launched
the liberation struggles
and he established the New Empire.
During the reign of King Ramses II.
begins a peace heyday of empire
and many of the buildings are founded,
which are partly preserved.
The reign of one Pharaoh
gradually disbanded
into the south temple State
and north of the royal governments.
Contra- (or contraco-) agency (Devil):
The fight of the Pharaoh's reign
and the southern state of priests
ended the invasion of the Nubians
and then the reign of the Assyrians.
Co- (or contracontra-) agency (Angel):
In the form of contracontraagency
the local kings gradually
launched
liberation struggles,
till they united the government in Egypt.
Contra- (or contraco-) agency (Devil):
The ruler of the 26. dynasty
the Persians subjugated,
who were replaced in turn in Egypt
by the Greeks as liberators.
Supracocontracoagency (God):
Imperfect balance
was shown in Egypt
in rotation of creative goodness
and the subsequent destructive evil.
At first the government of only a few
subjugated Egypt in the fighting,
then in a period of long-term peace
there was flowering of the culture again.
In the fight of oppressed for the rights
the unified empire disintegrated,
however instead of cooperation
they proceeded to the mutual war.
Crete and Mycenae
(2000-1200 BC)
Crete
Co- (or contracontra-) agency (Angel):
Common farming on land
contributed on the territory of Crete
to consolidation of its people
in more uniform State units.
To the formation of a larger community
contributed the development of trade also
inside the Cretan society
as well as with other seats.
For the purpose of trade
they built a flotilla of ships,
by which they already dominated the business ways
in the whole Mediterranean area.
Contra- (or contraco-) agency (Devil):
Of the ignorance of the fight
the Mycenaeans took advantage,
who took over the palaces
standing on Crete.
The trade on Crete
was apparently driven
by the State,
as records of
the state hierarchy show.
Supracocontracoagency (God):
A State that does not know the fight
in the form of contraagency,
which it beats and adheres,
cannot resist the evil war.
Also perfect supracoagency
does not stop the evil contraagency
whether within a society
or outside of its reality.
So it can be reached the perfect peace
only in the whole,
when the social contract consists of
as good citizens so bad citizens.
Mycenae
Co- (or contracontra-) agency (Angel):
Agriculture and the subsequent wealth
encouraged the gradual merging of the people
as well as the conquest wars
among others also Mycenaeans.
To the creation of the State community
contributed the development of trade
within the society
even with the other settlements.
Contra- (or contraco-) agency (Devil):
The Mycenaeans
conquered Crete
took over their flotilla
and further business relations
in the whole of the Mediterranean area.
Mycenaean society
was mastered by inequality,
their kings and nobles
oppressed free and slaves.
Co- (or contracontra-) agency (Angel):
The government of the small group
fell apart gradually,
in the form of creative contracontraagency
they were eliminated by social unrests.
Supracocontracoagency (God):
The social contract
at the government of only the few
could no longer withstand
the fight in the society.
Perfect balance is permanent,
when members of the social contract
all citizens create
and it is the merging
of their good and evil.
Before the unification of China
(2 205-206 BC)
Co- (or contracontra-) agency (Angel):
Common farming on land
contributed on the territory of China
to consolidation of its people
in greater State units.
Contra- (or contraco-) agency (Devil):
The creation of tangible (material) wealth
instigated the conquest warfare,
so the government in the whole China
was in the hands of the
first emperor.
Co- (or contracontra-) agency (Angel):
In the times of ancient Chinese unity
were laid the foundations of the State administration,
agriculture was
developed,
when rivers were regulated.
Contra- (or contraco-) agency (Devil):
The government of a single emperor
caused power struggles
of one of many submitted families,
family Zhou overthrew the last Shang.
Co- (or contracontra-) agency (Angel):
The government of a single emperor,
who oppress the others,
is gradually splited
in idividual principalities.
Contra- (or contraco-) agency (Devil):
The subsequent conquest battles
between the principalities
meant reunification
in the hands of Qin dynasty.
Co- (or contracontra-) agency (Angel):
In times of war victories
philosophy, buildings and the arts develop,
it is the onset of bronze age
and then with it the invention of writing.
Terrible rule of the
last emperor
caused the people's rebellion,
which meant the fall of his empire
and the Chinese re-division.
Supracocontracoagency (God):
The social contract
at the government of only the few
could no longer withstand
the fight in the society.
Perfect balance is permanent,
when members of the social contract
all the agency agents create
and it is the merging of their good and evil.
Persian Empire
(6th century BC -7th century AD)
Co- (or contracontra-) agency (Angel):
Common farming on land
contributed on the territory of Iran
to consolidation of its people
in the larger village units.
Contra- (or contraco-) agency (Devil):
The creation of tangible (material) wealth
instigated the conquest warfare,
so the government over the vast area of Iran
happened to be in the hands of Medean and the Persian Kings.
The Persian King Cyrus II The Great
spread overly the own empire,
by wars he occupied foreign territories,
in what his successors continued.
Co- (or contracontra-) agency (Angel):
In times of victories
administration and buildings develop,
new paths are built
as well as the navigational channels.
On the occupied territory
the State administration is maintained
as well as religion,
they were connected by the Persian government.
The government of a single king
caused the power struggles,
Gaumata acquired power,
who the new government deposed.
Contra- (or contraco-) agency (Devil):
The huge Persian empire
the Greek warriors conquered,
Seleucus, General of Alexander the Great, the Greek king
laid the foundations of a new large empire.
The new Iranian raiders
were the Parthians and the Romans,
the nomadic tribes of the Parthians
founded the Arsacidaes dynasty.
Co- (or contracontra-) agency (Angel):
In the form of contracontraagency
the Sassanids launched
liberation struggles
and they established a new empire.
Contra- (or contraco-) agency (Devil):
Sasanian king Ardashir, the first
gradually expanded his empire,
by wars he occupied foreign territories,
in what his successors continued.
Co- (or contracontra-) agency (Angel):
The government of a single King,
who oppresses the others,
raises the social unrests,
which the people and
the nobility participated in.
Contra- (or contraco-) agency (Devil):
Wealth and weakness of Iran
encouraged the Arab army,
which expanded, winning conquest war,
at Iran expense the boundaries of Arab Empire.
Supracocontracoagency (God):
The Government of a single king
or with him or her related aristocracy,
who oppresses the other people,
is weak for the social struggles.
The social contract
at the Government of only a few
could no longer withstand
a more equal society.
Internal social struggles
extend the share of government,
the external threat of unequal society
are the poor tribes with greater equality.
The perfect balance is strong,
when members of the social contract
consist of all living creatures in the
world
and it is the merger of the good and the evil.
Greece and Hellenism
(750-2./1st century BC)
Co- (or contracontra-) agency (Angel):
Agriculture and the subsequent wealth
encouraged later the merging of people
as well as the conquest wars
among them also the Greek Dorians.
To the formation of town states
contributed the development of trade also
within Greek society
as well as with other seats.
A large surplus of Greek inhabitants
meant the creation of
new settlements
on the coast of the Mediterranean Sea,
which developed mainly the business.
The development of national trade
contributed to the debts of the people,
the dispute between the rich and the poor
the tyrants solved in State interventions.
Contra- (or contraco-) agency (Devil):
The government of citizens enjoying full rights
meant, however, the government
of oppression
in Athens of the non-free slaves
and in Sparta, of the original Helots.
Co- (or contracontra-) agency (Angel):
Wars of conquest of the Persians
the Greeks repelled victoriously in the battle
at Salamis and at Marathon,
to which Athenasians contributed mainly.
Path of peaceful cooperation
of small Greek town States
gave a rise to Athens Association
and also the heyday in the culture.
Contra- (or contraco-) agency (Devil):
The subsequent wars of conquest
between the town States
ended with the victory of Sparta,
which in turn Thebes defeated.
Unification and formation of the empire
meant the victory
of the Macedonian King,
it was Alexander the Great.
Alexander the Great defeated
the Greek States and Persia,
he conquered huge territories
and the campaign ended by his death.
Co- (or contracontra-) agency (Angel):
The death of the sovereign king
caused the power struggles,
the Ptolemaic dynasty took over Egypt,
Seleucid dynasty gained
Syria and Persia.
There a period of flowering followed,
in which Greek culture
dominated the culture of the conquered East
as well as the power of Rome.
Supracocontracoagency (God):
The social contract
at the government of only the few
could no longer withstand
the fight in the society.
The perfect contract is permanent,
when members of the social contract
all citizens create
and it is the merging of their good and evil.
The balance in the common politics
means to defeat the enemy
and their evil limited by the defeat
to incorporate into supracoagency.
The world Empire of Rome
(753 BC-476 AD)
Co- (or contracontra-) agency (Angel):
Agriculture and the subsequent wealth
encouraged the merging of people
as well as the conquest wars
among them also the Romans.
Contra- (or contraco-) agency (Devil):
The Romans under the rule of the Etruscans
submitted the whole territory of the Latins
with the Etruscan King in their head
united in the town State.
Co- (or contracontra-) agency (Angel):
The government of a single king,
who oppresses the others,
united the front families
which expelled the king away from Rome.
Contra- (or contraco-) agency (Devil):
In the war of conquest
the Romans gradually gained control
over the entire today´s Italian territory
and they laid the foundations of the empire.
Co- (or contracontra-) agency (Angel):
In the form of good contracontraagency
Rome was dominated by
social unrests,
noble families gathered in the Senate
were limited then by plebs tribune of the people.
Contra- (or contraco-) agency (Devil):
General social contract
allowed to a unified Rome
to lead the war against Carthage
about the leadership of the then known world.
Carthage was eventually destroyed
in the three Punic Wars,
the art of warrior Hannibal did not help it
and the Romans stood on its ruins.
Co- (or contracontra-) agency (Angel):
Long winning wars
meant the wealth of some people
but also the poverty of many people
and social contradictions.
Contra- (or contraco-) agency (Devil):
The fight of the rich and noble
with the poor landless
gave the power to the Roman Emperor
with the support of the masses of people and the army.
Co- (or contracontra-) agency (Angel):
The power of a single emperor
contributed to the cultural heyday
and the expansion of the territory of the Roman State,
which unified government allowed.
Contra- (or contraco-) agency (Devil):
Lasting social strikes,
outside Germanic attacks
the battles between the Romans and the foreigners
resulted in the absolute power of the emperor.
Co- (or contracontra-) agency (Angel):
The Government of a single emperor,
who oppresses the others,
caused social unrests,
by which the power divides.
Attacks by Germanic tribes
took advantage of the weakness of the Western Roman Empire,
they unseated the last Roman emperor
and established its own government.
Supracocontracoagency (God):
The general agency balance
is in the rotating victory
of creative good and destructive evil
finished then in their reconciliation.
Perfect historical balance,
to which the development goes gradually,
is in general social contract,
which reconciles the originators of the good and the evil.
Balance in historical politics
means to defeat the enemy
and their evil limited by the defeat
to incorporate into supracoagency.
India
(2 500 BC -700 AD).
Co- (or contracontra-) agency (Angel):
Common farming on land
contributed on the Indian territory
to the merging of local people
in larger urban units.
Contra- (or contraco-) agency (Devil):
The creation of tangible (material) wealth
instigated the conquest warfare
so the government of India
the white Aryans took
up.
The raiders divided the original people
into four major social castes,
which made with help of religious truths
the Aryan superiority stronger.
Among Aryan States
violent wars broke out,
using the Buddha's teaching
Mauryas founded their empire.
Co- (or contracontra-) agency (Angel):
In the days of their victories
State administration and laws develop
in the days of absolute Ashok´s reign
the power of the familiy Mauryas is at its top.
The government of a single monarch
disintegrated gradually,
on the territory of his empire
the rulers change.
Contra- (or contraco-) agency (Devil):
Of the weakness of the divided India
the foreign conquerors
took advantage,
the Greeks, Scythians, Parthians and Kushans,
these last ones settled on the territory of India permanently.
Between all of the Indian States
sharp wars continued,
from this long lasting fight
Gupta dynasty rose.
Co- (or contracontra-) agency (Angel):
In times of war victories
culture and religion
develop
this golden age of classical India
the peace within the whole empire allowed.
Contra- (or contraco-) agency (Devil):
The social contract of few
couldn't resist finally
the raid of the equal Huns
and it broke up to more States.
In the following historical period
the wars were
continuing between the States
under the rule of local dynasties,
that competed for power.
Supracocontracoagency (God):
The social contract
at the government of only the few
could no longer withstand
the fight within and outside the society.
Perfect balance is permanent,
when members of the social contract
all the existent agency agents create
and it is the merging of their good and evil.
7.3 MIDDLE
AGES
Migration of Nations
(4th-6th century)
Co- (or contracontra-) agency (Angel):
Agriculture and the subsequent wealth
as well as the conquest wars
encouraged the merging of local people
and thus the formation also of the Roman Empire.
Contra- (or contraco-) agency (Devil):
The formation of Roman wealth
encouraged conquest warfare,
so in Europe on the territory of the Roman State
the raids of the Germans but also of the Slavs rotated.
During the conquest of Gaul
Caesar encountered Germanic army,
the soldiers of the Emperor Marcus Aurelius stopped
penetrating Marcomanni on the Danube.
The penetrating Visigoths defeated then
the Byzantine Empire by Edirne,
further advancing Huns tribes
the Romans stopped at French Châlons.
Vandals infiltrated into Hispania,
where they laid the foundations for their own empire,
later they penetrated into Africa,
where they founded their kingdom.
Co- (or contracontra-) agency (Angel):
The Roman Empire accepted the Germanic tribes,
it assigned them land
and it integrated them into their army,
they became citizens enjoying full rights.
Contra- (or contraco-) agency (Devil):
The Visigoths conquered southern Gaul
and then they settled in Hispania,
The Ostrogoths conquered Italy
and they founded there their own empire.
Co- (or contracontra-) agency (Angel):
In times of victories
in Ostrogoth Empire there is
developing the culture and also engineering,
which later Charlemagne took up.
Contra- (or contraco-) agency (Devil):
Later Italy was possessed by
the Byzantine emperors,
who conquered also the Vandal territory.
and then southeastern Hispania.
Byzantine Empire
the Persians defeated
and then another new conquerors, who were Arabs,
in the late Middle Ages
then the Turks occupied this territory.
Co- (or contracontra-) agency (Angel):
The most enduring of the empires
Frankish tribes founded,
when the king of Salian Franks
dominated the whole of Western Europe.
The Angles and Saxons
sailed to England,
where they subsequently settled permanently
and in the struggles they united the kingdom.
Contra- (or contraco-) agency (Devil):
Into Eastern Europe
Slavic tribes invaded
along with the nomadic Avars,
later the Hungarians came.
Supracocontracoagency (God):
The social contract
at the government of only the few
could no longer withstand
against more equal society.
The victory of equal nations
generalizes a social
contract
among the aggressive tribal warriors
and the conquered original inhabitants.
Islam and the Arab world
(around 570-8th century)
Co-(or contracontra-) the agency:
To the formation of urban units
also the development of trade contributed
within Arab society,
in particular however among the others.
The main source of livelihood
was for the nomadic
Arabs,
who were equal but fragmented,
extensive camel breeding.
To their rapid integration
contributed Muhammad's religion
following-up on Judaism and Christianity
but even the military subjugation.
Contra-(or contraco-) the agency:
One of the pillars of Islam
is to lead the conqueror war
and to spread in this way their religion
among the other nations.
With the help of the conquest war
the successors of Muhammad
subjugated many territories
particularly in Africa and Asia.
Co-(or contracontra-) the agency:
On occupied foreign territory
they maintained the original state administration
even a limited religious freedom
and they distributed the Islamic religion.
In the form of contracontraagency
against a single reign of caliphs
power struggles broke out,
of which came out the Abbasid dynasty.
During the reign of Abbasid caliphs
in the period of the internal and external peace
there was the time of overall flowering
for quite a long time.
Supracocontracoagency:
The social contract
at the government of only the few
could no longer withstand
against more equal society.
More improved balance
lies by the way of historical development
in a more general contract
of how the good so the evil.
The middle ages of the far East
(4th-14th century)
China
Supracocontracoagency (God):
Common farming on land
contributed to coagency of people,
contraagency wars between the settlements
gave a rise to a single empire.
At the time of victories
of absolute power
occurred a stage of peace
and coagency heyday.
The general agency balance
consists in rotating victory
of creative good and destructive evil
with ever-increasing frequency.
Perfect agency balance,
to which agency development is gradually directed,
is in general social contract,
which reconciles the originators of the good and the evil.
Contraagency reign of only one emperor
meant social strikes,
the power in the hands of a single monarch
was destroyed territorially in the contracontraagency.
Individual States
led wars between each other,
in the form of contraagency
they founded their empires.
A different form of evil contraagency
meant a presence of foreign
conquerors,
who formed their own empire
again with the absolute rulers.
Balance in historical politics
means to defeat the enemy
and their evil limited by the defeat
to incorporate into supracoagency.
The form of contracontraagency
had the disintegration of the Qin dynasty,
the form of contraagency
had the formation of the Han dynasty.
The form of coagency
had further consolidation of the empire,
the form of contraagency
had the absolute power of the emperor.
The form of contracontraagency
had then the disintegration of the empire
and the fight against attacking raids of
the nomadic tribes in the North.
The form of contraagency
had conquest fights
of raiders called the Chops,
who ruled in northern China.
The form of contracontraagency
had renewed disintegration of the empire,
the form of contraagency
had the Empire of Songs.
The form of coagency
had the consolidation of the empire,
the form of conquest contraagency
had the government of the Mongol dynasty.
The form of contracontraagency
had the liberation struggles,
the form of destructive and decompositive contraagency
had the absolute reign of the Ming dynasty.
Japan
Co- (or contracontra-) agency (Angel):
Common farming on land
and the immigration from the mainland,
contributed to the merging of people,
so it was also with the Japanese.
Contra- (or contraco-) agency (Devil):
The gradual formation of tangible (material) wealth
started the formation of social superiority,
so because of social hostilities
Japan was got into the power of emperors.
Co- (or contracontra-) agency (Angel):
Consolidation of the imperial government
brought the heyday of State administration,
Buddhist faith was received from China
and the capital was founded.
Contra- (or contraco-) agency (Devil):
Absolute reign of the emperor
brought power strikes
the power of a single monarch
gradually fell apart.
Co- (or contracontra-) agency (Angel):
In the form of good contracontraagency
Fudjiwaras started to rule,
instead of the absolute power of the government of emperor
they introduced the power of the noble family.
Of the fight between this family and the emperor
a powerful rural
aristocracy made use,
family of Minamoto no Yoritomo won
and he became shogun.
Supracocontracoagency (God):
The social contract
at the government of only the few
cannot resist in time
against the fight within the society.
The rotation in the fight victorious rulers
generalizes social
contract,
that reconciles in itself more
their good and evil agencies.
The European middle ages
(8th-15th century)
Contra- (or contraco-) agency (Devil):
The creation of tangible (material) wealth
instigated the conquest warfare,
so the kings of Frankish tribes
conquered the Western Europe.
Co- (or contracontra-) agency (Angel):
In cooperation with the Pope
the King Charlemagne
became a Roman Emperor again
and a period of peace began.
In the days of his victory
there was the heyday of the art
and also of education
in the Carolingian renaissance.
In the form of contracontraagency
against the absolute power of a single emperor
power struggles started,
in which vassals became independent.
In the Eastfrank Empire
the German Emperors
did not win in a dispute
with the Pope and the princes.
Contra- (or contraco-) agency (Devil):
In contrast in the Westfrank Empire
gradually in the power struggle
the French House of
Capet ensured themselves
as the only rulers in France.
So also the territory of England
was conquered by the French Northmen
and the Duke William the Conqueror
won the powerful royal deal.
Co- (or contracontra-) agency (Angel):
The development
of the local and remote trade
meant the merging of
people
into the town society.
Then in a social fight the townsmen
became members of the
social contract,
as a so-called third state
they were seeking for political rights.
In the form of further contracontraagency
ecclesiastical hegemony fell apart,
also inside the church organization
there was a schism in the power of the Pope.
Contra- (or contraco-) agency (Devil):
The great plague epidemic
meant the death for many people,
it initiated the decline of the economy
and the masses became serfs.
Supracocontracoagency (God):
The social contract
at the government of only the few
could no longer withstand
the fight within the society.
More improved balance
lies by the way of agency development
in a more general social contract
of how the good so the evil.
Mongolian
Great Empire
(13th and 14th century)
Co- (or contracontra-) agency (Angel):
The development of agriculture
and territorial conquest wars
contributed to the merging of people,
in Europe and in Asia the States arose.
Contra- (or contraco-) agency (Devil):
The development of pastoralism,
in particular however the conquest wars
unified the Mongols,
who founded the world great empire.
The fights between nomadic tribes
contributed to their unification,
the connection and the subjection of the Mongolian tribes
Temujin the Khan of Mongols reached by wars.
In the conquest war
they conquered the territory of Asia,
in the campaign further to west into Europe
they conquered Russia, Poland, and Hungary.
After the death of the son of Temudjin
Ogedej, the Great Khan
the Government Kublai
Khan gained,
who controlled in turn the whole of China.
Co- (or contracontra-) agency (Angel):
During the reign of Kublai Khan
the trading developed,
to China Marco Polo marched
and the Empire welcomed him with honors.
In the form of good and creative contracontraagency
the power in the Empire divided
to the khanates in Persia, the Golden Horde and in China,
of which power faded too quickly.
In the form of contracontraagency
the popular uprising expelled
away
the Mongols from the conquered China
and the new empire was founded.
Contra- (or contraco-) agency (Devil):
The last conqueror
was the ruler Timur
Tarmashirin Khan,
who in today's Azerbaijan
began the foundation of a new Khanate.
In the conquest war
he reached the territory of India,
where he established his government
of the Empire of great Mughals.
Supracocontracoagency (God):
The social contract
at the government of only the few
cannot long withstand
against a more equal society.
The balance in a good war
means to defeat the enemy
and their evil limited by the defeat
to incorporate into supracoagency.
African realms
(10th-16th century)
Co- (or contracontra-) agency (Angel):
Development of the economy
and the devastating conquest wars
contributed to the merging of people
in the larger communities.
In Africa the Ghana Empire was established,
of which wealth came from
salt mining and extraction of gold,
the territory was the same with Ghana.
Contra- (or contraco-) agency (Devil):
The creation of tangible (material) wealth
instigated the conquest warfare
so the territory in Ghana
the members of Islamic sect conquered.
The territory of the Empire of Ghana
again another rulers conquered
at first the ones of dependent Malinke Empire,
who became Muslims.
Co- (or contracontra-) agency (Angel):
Consolidation of the government
contributed to the development of the economy,
Muslim holy pilgrimage to Mecca
developed the business again.
In the form of contracontraagency
the reign of a single King
meant dynastic disputes,
to which the foreign raids joined.
Contra- (or contraco-) agency (Devil):
The territory of weak Malinke Empire
eventually conquered Songhays,
who formed their own empire,
that was destroyed by the raiders.
Co- (or contracontra-) agency (Angel):
Songhays rulers
solidified their Empire,
they became faithful Muslim amirs,
they developed culture and Islamic teaching.
Contra- (or contraco-) agency (Devil):
Famous creation of tangible (material) wealth
in the form of contraagency
attracted the conquerors
Moroccos with Spanish mercenaries.
Co- (or contracontra-) agency (Angel):
In the coastal and jungle Africa
more larger empires
developed
among them the Empire of Benin and Yoruba States
Empire of Monomotapa, and the Kingdom of the Congo.
Contra- (or contraco-) agency (Devil):
Empire of Benin and Yoruba States
traded with and sacrificed slaves,
most of the empires were conquered by the colonists,
others collaborated with them again.
Supracocontracoagency (God):
The social contract
at the government of only the few
cannot resist for a long time
against external and internal enemy.
In relation to the stronger enemy
it is needed to partly cooperate with them in the contraagency
and at the same partly to resist them in coagency
for the establishment of an overall balance.
Frequent rotation of the mighty conquerors
generalizes social
contract,
that in itself over the time reconciles
their good and evil agencies.
Old american cultures
(15th-16th century)
Empire of the Aztecs
Co- (or contracontra-) agency (Angel):
Common farming of land
contributed to the merging of people,
who settled in the fertile areas,
in Mexico they were Aztecs.
Contra- (or contraco-) agency (Devil):
Through the conquest war
Aztecs subjugated the
Mexican territory,
their great Empire was
ruled by
family and military nobility.
In the war of conquest
they acquired human sacrifices for the gods,
whom war prisoners became
after their defeat.
The destruction of the Aztec Empire
was made by Spaniards,
who teamed up while conquering
with the conquered tribes and enemies.
Empire of the Incas
Co- (or contracontra-) agency (Angel):
Common farming on land
contributed to the merging of people,
who then settled down
and they founded tribal unions.
Contra- (or contraco-) agency (Devil):
Through the conquest war
they conquered the territory of South America,
the reign in their extensive submitted Empire
the monarch, Incas and
local rulers had.
Absolute reign of their king
included the war of conquest,
on which submitted nations participated in,
which contributed to the cohesion of the kingdom.
After the end of their expansion
in the form of contracontraagency
power struggles started
within the ruling society.
The destruction of the Inca Empire
made the Spaniards,
who therefore joined
with the conquered Indians.
The Mayans
Supracocontracoagency (God):
Mayan civilization
in the form of contracontraagency,
when the Spaniards came to America,
was already disbanded on the local principalities.
Spanish colonization
Contra- (or contraco-) agency (Devil):
The wealth of South America
attracted the Spaniards
there
to conquer it for
themselves
using the conquest war.
With the blessing of the Pope,
who conducted with war weapons
here the the missions,
they split up the territory with the Portuguese.
The Spaniards oppressed hard
the subjugated local Indians
by servile works,
which they replaced by taxes.
Co- (or contracontra-) agency (Angel):
In the form of contracontraagency
at the instigation of Pope,
who said the Indians to be the people,
their slavery was removed.
Supracocontracoagency (God):
The social contract
at the government of only the few
cannot resist for a long time
the fight inside and outside the society.
In relation to the apparently stronger enemy
it is needed to partly cooperate with them in the contraagency
and at the same partly to resist them in coagency
for the establishment of the general social contract.
7.4 MODERN
PERIOD
Century of discoveries
(15th-16th century)
Supracocontracoagency (God):
In the form of co- and contra- agency
it was the century of discoveries,
that meant conquest fights
but also the development of peaceful trade.
The massive development of marine science
enabled the voyage of Vasco de Gama
to India, along the coast of Africa,
thus there began the business period.
In 1492 Christopher Columbus discovered America,
Amerigo Vespucci discovered Brazil,
ships of Ferdinand Magalhaese
achieved a circumnavigation of the globe.
Confessional split
(16./17th century)
Contra- (or contraco-) agency (Devil):
Ecclesiastical social contraagency
laid in the superiority of power
inside the national churches
and also outside them in the society.
Ecclesiastical thought contraagency
laid in the thought superiority
of the Church's teaching in all knowledge
also in the Bible exploring.
Against the supremacy of religious teaching
in the knowledge of the Christian Bible
in Germany Martin
Luther (his predecessors were Cathars in France, Jan Hus in the Kingdom of
Bohemia and Thomas Müntzer during German Peasants' War) stepped out in
his sermons,
according to whom, even without the priesthood the salvation can
be.
Co- (or contracontra-) agency (Angel):
The power and mindset fights
in the German feudal society
led to the victory of the land manor
in deciding on the faith.
The dictates of religious teaching
on the Swiss territory
the reformers John Calvin and Huldrych Zwingli denied,
who were involved in the power struggle.
The power struggles in the Royal England
were reflected in the Anglican Church,
by which formation Henry the eighth
fought against the Papal
hegemony.
The monarch ruled over the Church in France
in the context of his almost absolute power,
resistance to the royal and ecclesiastical power
for religious freedom the Huguenots led.
Contra- (or contraco-) agency (Devil):
In France the fight ended by the victory of the King,
in its forehead Cardinal Richelieu stood (Cardinal Armand Jean
du Plessis, Duke de Richelieu)
(see http://cs.wikipedia.org/wiki/Armand-Jean_du_Plessis_de_Richelieu
),
which caused massive emigration
primarily to North America.
With the religious contra (contra) agency
whether for freedom or hegemony
conquest goals associated
in the terrible Thirty Years' War.
Co- (or contracontra-) agency (Angel):
Although the war for power in Europe
Catholics nor Protestants did not win,
development in the form of contracontraagency
went toward religious freedom.
Supracocontracoagency (God):
The social contract
at the State government of only one party
is only imperfect,
it will not stand up in internal and external struggles.
The contract is perfect,
that unites co- and contra- agencies
into harmony of higher overall agency
of their good and evil.
China and Japan
(14th-19th century)
China
Contra- (or contraco-) agency (Devil):
After the expulsion of the Mongols
the leader prevented the
outbreak of fighting
by execution of his generals
and he created the Ming dynasty Government.
Co- (or contracontra-) agency (Angel):
The Government of one Chinese emperor
was the time of peaceful development
of central official government,
of the great wall and the merchant flotilla.
In the form of contracontraagency
social unrests broke out,
when the oppressed peasants
rebelled against the taxes.
Contra- (or contraco-) agency (Devil):
Of the power struggles in China
the foreign conquerors
took advantage,
gradually the Manchu tribes
set up their Qing
dynasty in China.
Co- (or contracontra-) agency (Angel):
In the times of victory
the development of science
and culture started,
the Christianity was developed,
the emperors extended the Chinese territory
The power of one Chinese emperor
resulted in social strikes,
the submitted tribes
were rebeling
and also emperor´s subjects.
Contra- (or contraco-) agency (Devil):
Of the weakness of the imperial government
the colonial powers
took advantage,
by opium trade and military force
finally they made China dependent on them.
Japan
Contra- (or contraco-) agency (Devil):
Absolute government of the emperor
brought the power struggles,
the power of a single monarch
gradually fell apart.
Supracocontracoagency (God):
In the form of contracontraagency
the resistance against the power of the emperor began,
in the form of the evil contraagency
the shoguns fought out their absolute power.
Minamoto no Yoritomo
and his successors,
to which the rulers of the Hojo family belonged,
they became the first Japanese shoguns,
whose power the civil wars ended.
Other Japanese rulers
were the powerful shoguns families
Takauji, Ashikaga
and Tokugawa Ieyasu.
Contra- (or contraco-) agency (Devil):
Lack of freedom
in the Japanese society
with the absolute power of the government of shogun
meant the underdevelopment of the economy.
Exaggerated economic debts
with credit paper money
caused further hardship
to the Japanese economy.
Co- (or contracontra-) agency (Angel):
The government of a single shogun
cooperated further with foreigners
in the fight against rebels,
that returned the power to the emperor.
In the form of contracontraagency
Japan does not become a colony
of Western powers,
who fought for the shogun.
Supracocontracoagency (God):
The social contract
at the government of only the few
cannot withstand over the time
the fighting inside and outside the society.
Perfect is the balanced social contract,
the result of the historical development,
that reconciles the general evil and good.
Russia
(9th-17th century)
Contra- (or contraco-) agency (Devil):
The creation of tangible (material) wealth
instigated the conquest warfare
Varjags, the Swedish Vikings
conquered the Principality of Novgorod.
Then, when they conquered the North of Russia,
they conquered also Kiev
and they pledged the Slavic tribes,
to contribute them the charges.
Co- (or contracontra-) agency (Angel):
Rurick government of Kiev Russia
was divided on individual principalities,
of the power struggles against the strong government
Mongolian conquerors took advantage.
Contra- (or contraco-) agency (Devil):
Mongolian raiders
conquered the territory of Russia,
they founded a large empire,
that they called Golden Horde.
Co- (or contracontra-) agency (Angel):
On the conquered Russian territory
they left the principalities,
conquered Russian princes
contributed charges and troops.
Supracocontracoagency (God):
In the form of the evil contraagency
the State oppresses the serfs
and in the form of despotic government
they are later followed by the Czars.
In the form of higher supracoagency
the Novgorod prince Alexander Nevsky
partly cooperated with the Mongols
and party he denied them by his independence.
In relation to the stronger enemy
it is needed to partly cooperate with them in contraagency
and at the same time partly to resist them in coagency
for the establishment of an overall balance.
Co- (or contracontra-) agency (Angel):
In the form of creative contracontraagency
Alexander Nevsky defeated the conquerors
at the overwhelming defeat for the Swedes on the Neva
and also the defeat of the Teutonic Knights.
Supracocontracoagency (God):
Similar to Alexander Nevsky
also the Moscow prince Ivan Kalita of Moscow
partly collaborated with Mongols
and partly he resisted them in independence.
Co- (or contracontra-) agency (Angel):
Prince Dmitry of Moscow
called the Mongols to fight
and by the river Don at Kulikovo Field
the Russian troops defeated them.
Contra- (or contraco-) agency (Devil):
In the form of contraagency
the Moscow prince gained
the entire Russian territory
using the conquest war.
The Russian tsar Ivan IV Terrible
set the basis of absolute power,
in the form of contraagency nobles and subjects
the Russian tsar oppresses very severely.
Co- (or contracontra-) agency (Angel):
In the form of contracontraagency
a power struggle broke out,
of which the Polish troops made use
to attack the tsarist Russia.
In the form of contracontraagency
the Russians chased away these troops
and as the new ruler of Russia
they chose Michael Romanov.
The creation of an absolute government,
when tsar Peter the Great ruled,
meant to reform the army,
legislation and administration.
Supracocontracoagency (God):
The social contract
at the government of only the few
cannot withstand over the time
the fight within the society.
Perfect agency balance,
to which development is gradually going,
is in general social contract
which reconciles the originators of the good and the evil.
Great colonial empires
(17th-18th century)
Contra- (or contraco-) agency (Devil):
The creation of tangible (material) wealth
instigated the conquest warfare
Western European conquerors
so got colonies in the world.
The Spaniards conquered South America
where they introduced predatory Government,
in particular the strict control of trade,
maritime trade in the form of monopoly.
Co- (or contracontra-) agency (Angel):
In the form of contracontraagency
internal strikes erupted
settlers managed to gain equality
and they wanted to achieve independence.
Contra- (or contraco-) agency (Devil):
The Portuguese kingdom
conquered parts of Africa
and then the whole Brazil,
which achieved its independence.
The French conquered the territory
in Africa, America, and India,
where they introduced an absolute government
and maritime trade monopoly.
Dutch East India Company
was exclusively private
and it gained the territories in India,
in the colonies the self-government was pushed through.
The largest colonies
the United Kingdom
conquered
both in India and Africa,
Australia and America.
Co- (or contracontra-) agency (Angel):
The large reduction of self-government,
commercial and maritime monopolies
raised in the form of creative contracontraagency
the liberation struggles in the USA.
Contra- (or contraco-) agency (Devil):
In the form of contraagency
the United Kingdom
conquered
at the expense of Spain, Portugal and France
some of by them in this epoch conquered colonies.
Supracocontracoagency (God):
The social contract
at the domination of a conqueror,
raises the social struggles,
of which aim is freedom.
The perfect social contract,
which in the termination of the supracoagency
reconciles freedom and obedience,
is limiting the agency evil and good.
Good and evil freedom,
good and evil non-freedom
of a nation will be eventually reconciled
like a perfect supanational social contract.
Perfect international social contract
is an equal State standing over nations,
that is restricting a civic and national goods and evils
in the range of overall balance.
The industrial revolution
(1750-1850)
Supracocontracoagency (God):
In the form of cocontraagency
in this historical period
scientific
discoveries are carried out
and next the industrial revolution.
Then the knowledge of science
led to higher frequency
as of creative coagency
so the devastating contraagency.
Huge progress occurred in the textile industry
thanks to the mechanical weaving loom and spinning machine,
furthermore in an iron and steel industry
in the puddling oven.
Furthermore there was a development on the rail,
steam locomotives
dominated the first tracks
especially in the UK.
The development of all industry
in the form of contraagency
led to the exploitation of the people
and loss of work.
In the form of good coagency
the development of industry
eliminated poverty
and it also began the labor fight.
Enlightenment and revolutions
(18th century)
Co- (or contracontra-) agency (Angel):
In the form of creative contracontraagency
the social contract generalizes,
its theory
as well as its practice.
In the fight against the nobility,
the Church and the King
the townspeople are
quite successful
and they overtook Government.
United States in America
are getting rid of the reign of King
and in the form of democratic government
then in the war they achieve freedom.
In royal France
bourgeoisie put into power
a constitutional monarchy,
later the form of the republic.
Contra- (or contraco-) agency (Devil):
The appearance of the bourgeoisie contraagency
was in Jacobite dictatorship,
the sharp social strikes in France
resulted in a coup of
the future emperor Napoleon Bonaparte.
Co- (or contracontra-) agency (Angel):
In Austria and Prussia
the fight between the nobility and burghers
the king solved by limiting the power of
the ecclesiastical and secular nobility.
Contra- (or contraco-) agency (Devil):
In Austria and Prussia.
of restricted power of the nobility
each of the rulers took
advantage
to forceen their own power.
The famous King of Prussia
on the territory of Germany
Frederick II The Great
led the wars of conquest.
Supracocontracoagency (God):
The social contract
at the government of only the few
cannot withstand over the time
the fight within the society.
The permanent cycle of historical development
generalizes social contract
as the reconciliation of the good and the evil,
thus the balance will be finished.
Epoch of the national States
(19th century)
Supracocontracoagency (God):
The form of cocontraagency
consisted of a conservative contraagency
and further of the liberal contracontraagency
and their mutual fight.
While the liberal parties
were seeking for democracy,
in contrast the conservatives
have seeked for the
monarchy.
Co- (or contracontra-) agency (Angel):
In the form of contracontraagency
the European powers
defeated finally
Napoleonic conqueror.
Contra- (or contraco-) agency (Devil):
In the form of the evil contraagency
the powers supported
at the Wien Congress
the government of the monarchy.
Co- (or contracontra-) agency (Angel):
In the form of contracontraagency
they chased away their conquerors
and without the conquest the nations in South America reached
their independence and freedom.
In the form of contracontraagency
in the United States of America
the American Civil War brought
emancipation to the negro slaves.
Supracocontracoagency (God):
In the form of cocontraagency
whole Germany and Italy
were subsequently united
using the conquest war.
Although the territory was captured
by Sardinian and the Prussian armies
led by their Kings,
they represented the national will.
The social contract
in the form of a nation
still generalizes the balance
in the context of historical development.
Perfect international social contract
is an equal State standing over the nations,
that restricts civic and national goods and evils
in the range of overall balance.
4.7 ISRAEL (2000
BC-20th century)
Co- (or contracontra-) agency (Angel):
The creation of tangible (material) wealth
contributed to the settlement of the local territory
suitable for agriculture,
as tribes of Israel behaved.
Nomadic pastoralists,
the original Israelis
came from Mesopotamia
and they settled in
Palestine.
One of the tribes
settled in Egypt,
where the rulers enslaved them
and so they returned to Palestine.
Contra- (or contraco-) agency (Devil):
By the conquest of the territory of
the whole Palestine
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